עוּרִ֨י עוּרִ֤י לִבְשִׁי־עֹז֙ זְר֣וֹעַ יְהוָ֔ה ע֚וּרִי כִּ֣ימֵי קֶ֔דֶם דֹּר֖וֹת עוֹלָמִ֑ים הֲל֥וֹא אַתְּ־הִ֛יא הַמַּחְצֶ֥בֶת רַ֖הַב מְחוֹלֶ֥לֶת תַּנִּֽין׃
Пробудись, проснись, обрети силу, рука Господня; Проснись, как в былые времена, Поколения древних времен. Разве ты не разрубил Раав на кусках, Что пронзил дракона?
Abudarham
And the Midrash punningly says that they established to say at the beginning of the prophetic readings of consolation "Comfort, comfort my people" (Isaiah 40:1) — that is to say, the Holy Blessed One said to the prophets, "Comfort, comfort my people!" Upon this the congregation of Israel responds, "But Zion says, 'the LORD has abandoned me!'" (Isaiah 49:14) that is to say, "I cannot be reconciled to the comfort of the prophets." And it says "Rise, rise, dress in strength, arm of the LORD; rise as days of old!" (Isaiah 51:9). And in places where it they conclude in place of this prophetic reading "Unhappy, storm-tossed" (Isaiah 54:11), it is as if to say the prophets respond and say before the Holy Blessed One, "Lo, the congregation of Israel is not reconciled to our comforting!" Upon this the Holy Blessed One responds and says, "I, I myself will comfort you" (Isaiah 51:12), and what's more, "Rejoice, barren one without children" (Isaiah 54:1), and what's more, "Rise, shine, for your light has come!" (Isaiah 60:1). To this, the congregation of Israel responds, "I will rejoice, rejoicing in the LORD" (Isaiah 61:10), that is to say, now I have something to rejoice and celebrate! "My soul will cheer in my God, who clad me in clothing of salvation" etc.