וְיֵשׁ֡וּעַ וּבָנִ֡י וְשֵׁרֵ֥בְיָ֣ה ׀ יָמִ֡ין עַקּ֡וּב שַׁבְּתַ֣י ׀ הֽוֹדִיָּ֡ה מַעֲשֵׂיָ֡ה קְלִיטָ֣א עֲזַרְיָה֩ יוֹזָבָ֨ד חָנָ֤ן פְּלָאיָה֙ וְהַלְוִיִּ֔ם מְבִינִ֥ים אֶת־הָעָ֖ם לַתּוֹרָ֑ה וְהָעָ֖ם עַל־עָמְדָֽם׃
Также и Иешуа, и Бани, и Шеребия, и Иамин, Аккуб, Шаббатай, Ходия, Маасея, Келита, Азария, Иосавад, Ханан, Пелая и даже левиты заставили людей понять Закон; и люди стояли на своем месте.
Mishneh Torah, Prayer and the Priestly Blessing
Since the days of Ezra it has been the rule that an interpreter shall be present to interpret to the people what the reader is reading in the Torah, so that they may understand the subject-matter. The reader reads one verse only, waits till the interpreter has interpreted it, and then reads the next verse. The reader may not read to the interpreter more than one verse at a time.