Шмот 30:38 Галаха: Mishneh Torah, Sheqel Dues & Sefer HaChinukh

אִ֛ישׁ אֲשֶׁר־יַעֲשֶׂ֥ה כָמ֖וֹהָ לְהָרִ֣יחַ בָּ֑הּ וְנִכְרַ֖ת מֵעַמָּֽיו׃ (ס)

Кто бы ни хотел стать таким, чтобы понюхать его, он будет отрезан от своего народа.'

Mishneh Torah, Sheqel Dues

From when Rosh Chodesh of Nissan arrives, we only offer communal sacrifices from the new appropriation. But if the new has not [yet] come, we take from the old. Hence if Rosh Chodesh of Nissan arrived and they had animals for the daily sacrifice from the old appropriation, we redeem them and they go out to becoming non-consecrated – even though they are unblemished. And their cost goes to the old allocation, with which we provide "dessert" for the altar. For it is a stipulation of the court for all the animals we purchase for daily offerings – that if we do not need them, they go out to being non-consecrated.

Sefer HaChinukh

To not make [incense] according to the specification of the incense: To not make incense identical to the [Temple] incense, meaning to say that its composition be the same weight measurements and he have the intention to provide incense for himself, as it is stated (Exodus 30:37), “and you shall not make for yourselves according to its specification.” And it is stated (Exodus 30:38), “A man that makes any like it, to smell of it” — meaning to say that when he is making it, he intends to provide incense for himself.