אֲרָזִ֣ים לֹֽא־עֲמָמֻהוּ֮ בְּגַן־אֱלֹהִים֒ בְּרוֹשִׁ֗ים לֹ֤א דָמוּ֙ אֶל־סְעַפֹּתָ֔יו וְעַרְמֹנִ֥ים לֹֽא־הָי֖וּ כְּפֹֽארֹתָ֑יו כָּל־עֵץ֙ בְּגַן־אֱלֹהִ֔ים לֹא־דָמָ֥ה אֵלָ֖יו בְּיָפְיֽוֹ׃
Кедры в саду Божьем не могли это скрыть; Кипарисы не были похожи на ветви, а платаны не были, как ветви его; Ни одно дерево в саду Божьем не было таким по красоте.
Guide for the Perplexed
Demut is derived from the verb damah, “he is like.” This term likewise denotes agreement with regard to some abstract relation: comp. “I am like a pelican of the wilderness” (Ps. 102:7); the author does not compare himself to the pelican in point of wings and feathers, but in point of sadness.” Nor any tree in the garden of God was like unto him in beauty” (Ezek. 8); the comparison refers to the idea of beauty. “Their poison is like the poison of a serpent” (Ps. 58:5); “He is like unto a lion” (Ps. 17:12); the resemblance indicated in these passages does not refer to the figure and shape, but to some abstract idea. In the same manner is used “the likeness of the throne” (Ezek. 1:26); the comparison is made with regard to greatness and glory, not, as many believe, with regard to its square form, its breadth, or the length of its legs: this explanation applies also to the phrase “the likeness of the ḥayyot (“living creatures,” Ezek. 1:13).