Еврейская мысль к Йешайау 11:4

וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִֽכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃

Но праведно он будет судить бедных и справедливо решать за кроткие земли; И поразит землю жезлом своим, и дыханием уст своих он убьет нечестивых.

Akeidat Yitzchak

After the "how" has been described, we come to the international effects of what has occurred. The verse commencing with the words "YOU have led us in Your love," introduces what G-d’s ultimate purpose had been in all this, namely to lead Israel- if possible-to uncontested takeover of the land of Canaan. The psychological effects of the miracle, "fear has taken hold of the inhabitants of Palestine etc.," are described.

Kol HaTor

75. admonish to repent. -- not only Israel, but also the other nations, in the line of the prophet Jonah, who was the Mashiach ben Yosef in his generation, as explained in midrashim and in the holy Zohar. As is written: (Isa. 2:4) he will admonish many peoples; also, [ ] (Prov. 24:25) “for the admonishers it will be pleasant, and a good blessing will come upon them”; and also, (Isa. 11:4) “and admonish righteously the humble of the earth.”