וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃
Священник поставит женщину пред Господом и пусть волосы женщины'освободите голову и возложите в ее руки жертву поминовения, которая есть жертва ревности; и у священника в руке будет вода горечи, которая вызывает проклятие.
Sha'arei Orah
Know now, that the matter of bowing is related to the matter of the bones-Atzamot-עצמות. This is why it was necessary for our sages, of blessed memory, to hint to this by stating,125Talmud Bavli, Brachot 28b “One must bow until all the vertebrae in the spine protrude,” in that during the recitation of “We submit-Modim-מודים,” a person must bow.126In the Amidah prayer. You already know that the recitation, “we submit-Modim-מודים,” relates to victory-Netzach and majesty-Hod, since vengeance-Kin’ah-קינאה comes from the Strength of the Heavens-Etzem HaShamayim-עצם השמים. Every place in Torah where vengeance-Kin’ah-קנאה is mentioned, it hints to this place, as it states,127Deuteronomy 6:15 “For HaShem-יהו״ה your God, is a jealous God-E”l Kana-א"ל קנא within you.” This is the matter of the verse,128Isaiah 37:32 “The vengeance-Kin’at-קנאת of HaShem of Hosts-יהו״ה צבאו״ת shall do this-Zot-זאת!” It therefore states,129Proverbs 14:30 “Jealousy-Kin’ah-קנאה rots the bones-Atzamot-עצמות.” Because Jealousy-Kin’ah-קנאה is tied to this place, it therefore states about the meal-offering of a woman who is a Sotah,130Numbers 5:15. A Sotah is a woman whose husband suspects her of having committed adultery. “It is a meal-offering of jealousies-Kena’ot-קנאת, a meal-offering of remembrance-Zikharon-זכרון, a reminder of iniquity.” Those who know the secret of jealousy-Kin’ah-קנאה and the secret of remembrance-Zikharon-זכרון, know that jealousy-Kin’ah-קנאה and remembrance-Zikharon-זכרון are always juxtaposed to each other.
Sha'arei Orah
Because David, peace be upon him, wanted to connect and adhere to this quality, he therefore said,75Psalms 38:1 “A psalm of David to remind-להזכיר.” This is the matter of the remembrance-Azkartah-אזכרתה of the meal-offering-Minchah-מנחה of a woman whose husband suspects her of adultery-Sotah-סוטה and is the matter of,76Numbers 5:15 “An offering of remembrance-מנחת זכרון, the remembrance of sin-מזכרת עוון,” in that the sin of a woman who is suspected of adultery depends on this to be resolved, as it states,77Numbers 5:18 “For it is a meal offering of Jealousy,” that is, this is a place of jealousy. The sign for this is the verse,78Isaiah 9:6 “The Jealousy of HaShem-יהו"ה will accomplish this.” Now, the word Pikdonot-פקדונות is similar to the word Zichronot-זכרונות,79Talmud Bavli, Rosh HaShanah 32b except that Pikdonot-פקדונות come from HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י and Zichronot-זכרונות come from His quality as the Living God-El Chai-א"ל ח"י.