חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַּדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃
Это будет далеко от Тебя, чтобы поступить таким образом, чтобы убить праведников со злыми, чтобы праведники были такими же, как злые; это будет далеко от тебя; не будет ли судья всей земли справедливым?'
Sha'arei Orah
Rather, I will hint at the secret of this deep verse. Know that the quality of HaShem’s-יהו"ה kindness-Chessed transforms the matter to the merit of every specific creature. Now, if a person was meritorious in his deeds, but also sinned, the quality of judgment-Din comes to punish him for his transgression. However, the quality of kindness-Chessed then argues, “Though it is indeed true that this person’s hand sinned and is deserving of punishment, however, his eye did not sin and is righteous, since it did such and such other mitzvah. If you punish his whole body because of the sin of his hand, his eye will be smitten too, and will be punished unjustly.” This is the meaning of Avraham’s words, “Will you also stamp out the righteous along with the wicked?”