וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת־פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל־עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת־רֹ֣אשׁ ׀ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת־רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו׃
И был третий день, который был фараон'день рождения, что он устроил пир всем своим слугам; и он поднял голову главного дворецкого и голову главного пекаря среди своих слуг.
Sha'arei Orah
In contrast, when His title of Lordship-Adona”y-אדנ״י is mentioned first, and then followed by HaShem-יהו״ה, such as the verse,46Genesis 15:2 “Adona”y HaShem-אדנ״י יהו״ה: What can You give me,” and similarly,47Deuteronomy 3:23 “Adona”y HaShem-אדנ״י יהו״ה, You have begun to show Your servant,” or,48Deuteronomy 9:26 “Adona”y HaShem-אדנ״י יהו״ה, do not destroy Your people,” and the like, [all of which are pronounced Adona”y Elohi”m-אדנ"י אלהי"ם] then you should know and have faith that this indicates the matter of ascent from below to Above. That is, know that when you see the names mentioned in the order of Adona”y HaShem-אדנ״י יהו״ה [pronounced Adona”y Elohi”m-אדנ"י אלהי"ם] this refers to the matter of the ascent of the Sefirot and their unification with one another, until the intention ascends to the desirable place, like one who desires to take hold of and adhere to the place of the Supernal Light. For, the name of Lordship-Adona”y-אדנ״י yearns to ascend and take hold of the Sefirah of understanding-Binah, which is called HaShem-יהו״ה with the vowels of Elohi”m-אלהי״ם. However, when HaShem Adona”y-יהו״ה אדנ״י is written [pronounced Elohi”m Adona”y-אלהי"ם אדנ"י] it then is the matter of bestowal of understanding-Binah, which descends by way of the conduits and reaches His title of Lordship-Adona”y-אדנ״י, and then the whole world is blessed.