כַּאֲשֶׁ֨ר אֵֽינְךָ֤ יוֹדֵ֙עַ֙ מַה־דֶּ֣רֶךְ הָר֔וּחַ כַּעֲצָמִ֖ים בְּבֶ֣טֶן הַמְּלֵאָ֑ה כָּ֗כָה לֹ֤א תֵדַע֙ אֶת־מַעֲשֵׂ֣ה הָֽאֱלֹהִ֔ים אֲשֶׁ֥ר יַעֲשֶׂ֖ה אֶת־הַכֹּֽל׃
Ты не знаешь, каков путь ветра, и как кости растут в утробе ее с младенцем; Даже если ты не знаешь дела Божия, Который все делает.
The Beginning of Wisdom
136. All the stages of life; embryonic (Ibur), infancy (Yenikah), childhood (Katnut), adulthood (Gadlut) etc., hint at the Divine conducts.178See at greater length in Shaar HaYichud of Rabbi DovBer of Lubavitch, translated as The Gate of Unity, Ch. 34-35, and the introductions and notes there. The embryonic stage (Ibur), in which the embryo is concealed and totally dependent on its mother for sustenance, is comparable to a time of severity, in which the world lacks merit and Divine revelation, as stated,179Deuteronomy 31:18 “I shall surely hide My face on that day.” It then is sustained solely through HaShem’s-יהו"ה grace and the merit of the patriarchs (Avraham, Yitzchak and Yaakov). This connection between the embryonic stage and HaShem’s-יהו"ה conduct in relation to His world, is hinted at in the scriptural verse,180Ecclesiastes 11:5 “Just as you know not what the way of the wind is, or how the bones grow in the womb.” The bondage in Egypt,181GR’A to Sifra D’Tzniuta, end of chapter one. as well as our present state of exile, constitutes such a period. The state of the Jewish people during the exodus was comparable to infancy (Yenikah), marking the birth of the nation. However, since they had yet to receive Torah and Mitzvot, they lacked meritorious deeds. In like manner, there is a relationship between all of man’s life stages and the deeds of HaShem-יהו"ה in relation to His world.