Шмот 19:4 Каббала: Sha'arei Orah

Now, this Divine quality called “eagle-Nesher-נשר” possesses several eagles-Nesharim-נשרים,¹⁹³It is pointed out that the term “eagles-Nesharim-נשרים-600” shares the same numerical value as the names of the two angels “Metatron and Sandalfon-מטטרון וסנדלפון-600,” both of whom are called eagles-Nesher-נשר, in that they uplift the prayers and souls of the Jewish people, as in the verse (Exodus 19:4), “I have borne you on the wings of eagles-Nesharim-נשרים and brought you to Me.” The angel Metatron-מטטרו״ן is the primary angel of the world of Formation-Yetzirah, whereas Sandalfon-סנדלפו״ן is the primary angel of the world of Action-Asiyah. (See Me’or Yosef to Shaarei Orah, citing Kohelet Yaakov, Section 350.) who have several wings. They are called, “the eagles of the Chariot-Nishrei HaMerkavah-נשרי המרכבה,” and they all protect the Jewish people by spreading their wings over them, saving them from various troubles.

It is this eagle-Nesher-נשר and all its camps that are called, “the eagles of the Chariot-Nishrei HaMerkavah-נשרי המרכבה,” who protected the Jewish people in Egypt, taking them out of bondage. This is the mystery of the verse,¹⁹⁴Exodus 19:4 “You have seen what I did to Egypt; that I have borne you on the wings of eagles-Nesharim-נשרים and brought you to Me.” All these camps called “the eagles of the Chariot-Nishrei HaMerkavah-נשרי המרכבה,” become elevated and filled when the Jewish people ascend in the study of HaShem’s-יהו"ה Torah and the fulfillment of His commandments-mitzvot. However, they are caused to descend and become lacking when the Jewish people are distant from the study of Torah and the fulfillment of the commandments-mitzvot.