וּמִי֙ גּ֣וֹי גָּד֔וֹל אֲשֶׁר־ל֛וֹ חֻקִּ֥ים וּמִשְׁפָּטִ֖ים צַדִּיקִ֑ם כְּכֹל֙ הַתּוֹרָ֣ה הַזֹּ֔את אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּֽוֹם׃
И какая там великая нация, которая имеет законы и таинства, такие праведные, как весь этот закон, который я поставил перед вами сегодня?
Devarim Rabbah
“For who is a great nation that has God near it, as is the Lord our God in all of our calling to Him.” The heretics asked Rabbi Simlai: ‘How many authorities created the world?’ He said to them: ‘Let you and me inquire into the six days of Creation.’ They said to him: ‘Is it written: “In the beginning God [Elo’ah]20Singular created”? It is written: “In the beginning God [Elohim]21Plural created”’ (Genesis 1:1). He said to them: ‘Is created [baru]”22Plural written? “Created [bara]”23Singular is written. And is it written: “God said [vayomeru]24Plural let there be a firmament” (Genesis 1:7); “[God said:] Let the water…be gathered” (Genesis 1:9); “[God said:] Let there be lights” (Genesis 1:14)? “Said [vayomer]”25Singular is written.’ When they reached the action of the sixth day, they rejoiced. They said to him: ‘But is it not written: “Let us make man in our image” (Genesis 1:26)?’ He said to them: ‘It is not written here, “They created man in their images,” but rather, “God created man in His image”’ (Genesis 1:27). They said to him: ‘But is it not written: “For who is a great nation that has God near [kerovim]26Plural it”?’ He said to them: ‘But is it written: “As is the Lord our God in all of our calling to them”? It is written, “[As is the Lord our God] in all of our calling to Him.”’
Midrash Tanchuma
Unto the land that I will show you (Gen. 12:1). The Holy One, blessed be He, did not mention any specific place. This indicates that this was a trial within a trial, as in the case of a man who embarks upon a journey without being aware of his destination. What did Abraham do? He took his possessions and his wife and departed: And Abraham went, as the Lord had spoken to him (ibid., v. 4). And I will make of thee a great nation (ibid., v. 2). It is not written “I will establish you up as a great nation,” but I will make you a great nation; that is, I will create anew, as indicated by the verse And God made the firmament (ibid. 1:7); And God made the two great lights (ibid., v. 16). R. Phinehas the priest, the son of Hama said: When did the Holy One, blessed be He, make Abraham into a great nation? He did so when Israel accepted the Torah. Thus Moses proclaimed concerning them: For what great nation is there (Deut. 4:8).
Midrash Tanchuma Buber
Another interpretation (of Ps. 32:8): LET ME INSTRUCT YOU AND TEACH YOU. What is the meaning of AND TEACH YOU? < AND TEACH YOU THE WAY TO GO >, (according to Gen. 12:1) UNTO THE LAND THAT I WILL SHOW YOU. He said to Abraham: You are not losing out. FOR (according to vs. 2) I WILL MAKE YOU INTO A GREAT NATION.17Gen. R. 39:11; Numb. R. 11:2. "For I will establish you" is not written here but FOR I WILL MAKE YOU, because I creating you as a new creature. In the same sense it is stated (in Gen. 1:7): AND GOD MADE THE FIRMAMENT. < Similarly > (in vs. 16): AND GOD MADE THE TWO < GREAT > LIGHTS. R. {Minhas} [Pinhas] bar Hama [the Priest] said: When did the Holy One make Abraham a great nation? When Israel had left Egypt, come to Sinai, and received the Torah, Moses looked at them and said: Behold, they have been made just as the Holy One had promised to the patriarch. Thus it is stated (in Deut. 4:8): AND WHAT GREAT NATION….