Йехезкэля 37:25 Мидраш: Otzar Midrashim, Midrash Tanchuma, Ein Yaakov (Glick Edition) & Vayikra Rabbah

In the future to come, the Holy Blessed One will reveal the Torah’s reasoning to Israel. Why the prohibition on marrying two sisters? Why milk and meat? Why swineflesh? Why mixed crops? After He reveals to them the Torah’s reasoning, He will say to the righteous, “Enter the Garden of Eden and eat a feast prepared for you, and drink wine preserved from grapes from the six days of creation!” They say before Him, “Master of the universe! There is no party where the host isn’t found within! But if you want, let Your presence be among us!” Immediately David says before the Holy Blessed One, “Master of the universe! Do good with us and sit with us!” At that time the Holy Blessed One listens to David, as it is said, “Then you will call and the LORD will answer, you will cry out and He will say ‘Here I am!’” (Isaiah 58:9) Immediately, the Holy Blessed One enters with David and all the righteous standing at their seats, and the the Holy Blessed One sits on His glorious throne, and David sits corresponding to Him on a throne prepared for him, as it is said, “And his throne like the sun beside Me.” (Psalm 89:37) And all the righteous sit on their chairs and eat and rejoice and drink around three cups of pressed wine, as it is said, “I will have you drink of the spiced wine, of the juice of my pomegranate.” (Song of Songs 8:2) ^{Alternative reading} Alternative reading: "And Gabriel lifts two chairs, one for the Holy Blessed One and one for David, as it is said, 'And his throne like the sun beside Me.' And they eat and drink three cups..." See Tanna d'Vei Eliyahu Zutta, chapter 20. And they mix for them the cup of blessing, and the cup of blessing is two hundred and twenty-one log, as it is said, “You will set a table before me facing my enemies; You rubbed my head with oil; my cup overflows.” (Psalm 23:5) “Overflows” in gematria is thus. After they eat, someone says, “Who will bless?” Someone says to Abraham, “You, take it up and bless, for you are the father of the universe!” He says to them, “I cannot bless, for from me came a seed that would aggrieve the Holy Blessed One!” Someone says to Isaac, “You, take it up and bless, for you were bound upon the back of the altar!” He says to them, “I cannot bless, for from me came a seed that would destroy the Holy Blessed One’s house!” Someone says to Jacob, “You, take it up and bless, for your bed was complete before the Present One!” He says to them, “I cannot bless, for I married two sisters in their lives, which the Torah would later forbid!” As it is said, “And a woman with her sister you will not take as wife to stress." (Leviticus 18:18) Someone says to Moses, “You, take it up and bless, for you received the Torah and upheld it!” He says to them, “I cannot bless, for I did not merit to enter the land of Israel.” Someone says to Joshua, “You, take it up and bless, for you brought Israel into the land and upheld the Torah!” He says to them, “I cannot bless, for I did not merit a son.” Someone says to David, “You, take it up and bless, for you are the sweet singer of Israel, (II Samuel 23:1) and their prince! As it is said, “And David My servant is their prince for eternity.” (Ezekiel 37:25) And he says, “I will bless, and it is fitting for me to bless!” As it is said, ‘The cup of salvation I will raise and on the name of the LORD I will call." (Psalm 116:13) After they eat and drink and bless, the Holy Blessed One brings out the Torah and lays it on His lap and studies from it about impurity and purity, about prohibitions and permissions, laws and legends, and David says songs before the Holy Blessed One and the righteous respond after him, "Amen! May His great name be blessed for eternity and eternity of eternities! Blessed be!" from the Garden of Eden, and the sinners of Israel respond “Amen!” from the midst of hell. Immediately the Holy Blessed One says to the messenger-angels, “Who are those who respond ‘Amen!’ from the midst of hell?” One says before Them, “Master of the universe! These sinners of Israel, who despite their great stress, strengthen themselves and say ‘Amen!’ before You.” Immediately the Holy Blessed One says to the messenger-angels, “Open for them the gates of the Garden of Eden, and they will come and hymn before Me!” As it is said, “Open the gates so the righteous nation comes, the faith-keeping.” (Isaiah 26:2) Don’t say “the faith-keeping” (shomer emunim) but rather “those who say amens” (she-omrim amenim).

Another explanation of But Thou, O Lord, art on high for evermore. David declared: Master of the Universe, whenever You give a leadership role to a man, it never leaves him. You gave kingship to the house of David, and it never departed from him, as it is said: And David My servant shall be their prince forever (Ezek. 37:25). You gave priesthood to Aaron, and it never departed from him, as it is said: And it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood (Num. 25:13). Therefore the Holy One, blessed be He, decreed that Aaron should be elevated to the high priesthood. Hence, But Thou, O Lord, art on high for evermore.

R. Giddel said in the name of Rab: "In the future Israel will enjoy the abundance which the Messianic period will bring." R. Joseph said to him: "Is this not self-evident? Who else should then enjoy it, Hilek and Bilek?" By this he intended to disprove the theory of R. Hillel, who said [later] "Israel has no Messiah to expect, for they have already enjoyed him [through the glory] in the days of Hezekiah." Rab said: "The world is created only for such [great] men as David." And Samuel said: "For such men as Moses [for the purpose of giving a Torah]." And R. Jochanan said: "For such men as the Messiah." But what is his (Messiah's) real name? At the college of R. Shila, it was said: "Shila is his real name, as it is said (Gen. 49, 10) "Until Shilah will come." At the college of R. Janai, it was said: "Yinon is his real name, as it is said (Psalms 72, 17) "In the presence of the sun, Yinon is his name." And at the college of R. Chanina, it was said: "Chanina is his name, as it is said (Jer. 16, 13) So that I will not grant you Chanina (favor)." According to others, Menachem b. Hezekiah is his name, as it is said (Lam. 1, 16). Far from Me is Menachem, (comforter) that should refresh my soul." R. Juda, in the name of Rab, said: "In the future the Holy one, praised be He! will create for them (Israel) another David, as it is said (Jer 30, 9) And David, their king, whom I will raise up unto them. It does not read, I raised [in the past], but I will raise." R. Papa said to Abaye: "Is it not written (Ezek. 37, 25) David, My servant, shall be prince unto them forever? This is as it is now [the custom], a Caesar and a prince."