Тегилим 97:3 Мидраш: Pirkei DeRabbi Eliezer & Midrash Tehillim

Four classes of ministering angels minister and utter praise before the Holy One, blessed be He: the first camp (led by) Michael on His right, the second camp (led by) Gabriel on His left, the third camp || (led by) Uriel before Him, and the fourth camp (led by) Raphael behind Him; and the Shekhinah of the Holy One, blessed be He, is in the centre. He is sitting on a throne high and exalted. His throne is high and suspended above in the air. The appearance of His Glory is like the colour of amber. And the adornment of a crown is on His head, and the Ineffable Name is upon His forehead. One half (of His glory) is fire the other half is hail, at His right hand is life and at His left is death. He has a sceptre of fire in His hand and a veil is spread before Him, and His eyes run to and fro throughout the whole earth, and the seven angels, which were created first, minister before Him within the veil, and this (veil) is called Pargod. His footstool is like fire and hail. Fire is flashing continually around His throne, righteousness and judgment are the foundation of His throne. And the likeness of His throne is like a sapphire throne with four legs, and the four holy Chajjôth are fixed to each leg, each one has four faces and each one has four wings, as it is said, "And every one had four faces and four wings" (Ezek. 1:6), and these (Chajjôth) are the Cherubim.

"For You are not a God who desires wickedness; evil cannot dwell with You. You do not delight in wrongdoing; You cannot tolerate evil. [As it is said in Ezekiel 33:11], 'As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live.' No harm befalls the righteous, but the wicked are filled with trouble. [As Rabbi Berachiah said in the name of Rabbi Levi], the angel in charge of anger is far from God, as it is said in Isaiah 13:5, 'They are coming from a far country, from the end of heaven, even the Lord and the instruments of His indignation.' This can be compared to a king who had two fierce armies. In Psalm 3, a prayer of David, it is written that three armies walk before the Lord: [as it says in verse 6], 'I will not fear the myriads of troops arrayed against me on every side.' [And in Psalm 97:3], 'Fire goes before Him and consumes His foes on every side.' [And in Habakkuk 3:5], 'Before Him goes pestilence, and plague comes after Him.' And which is the innermost of them all? Righteousness, as it is said in Deuteronomy 24:13, 'You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing the Lord your God will bless you in all your work, and in all that you put your hand unto.' Rabbi Yudan said, 'I will let you know how powerful righteousness is and how far the reward of those who do righteousness extends.' Therefore it is said, 'No harm befalls you.'"