וַיְהִ֞י בַּחֹ֧דֶשׁ הָרִאשׁ֛וֹן בַּשָּׁנָ֥ה הַשֵּׁנִ֖ית בְּאֶחָ֣ד לַחֹ֑דֶשׁ הוּקַ֖ם הַמִּשְׁכָּֽן׃
И было в первый месяц второго года, в первый день месяца, когда скиния была воздвигнута.
Bamidbar Rabbah
“All those counted were six hundred three thousand, five hundred and fifty” (Numbers 1:46).
“All those counted were six hundred [three] thousand [five hundred and fifty]” – you find that this census equals the census in which Israel was counted in the construction of the Tabernacle, as it is stated: “The silver of those who were counted of the congregation [was one hundred talents and one thousand seven hundred and seventy-five shekels, in the sacred shekel]” (Exodus 38:25).14A calculation of the number of half-shekels yields 603,550 people. That was in the first year, as when they received the Ten Commandments, Moses immediately ascended to receive the Tablets, they sinned with the act of the calf, and immediately they crafted the Tabernacle and it was erected on the first of Nisan in the second year, as it is stated: “It was in the first month during the second year, on the first of the month, that the Tabernacle was erected” (Exodus 40:17). When was this census? It was on the first of Iyar in the second year, as it is stated: “They assembled the entire congregation [on the first of the second month…from twenty years old and above, by their head count]” (Numbers 1:18).
In that census in which he counted them when Israel departed from Egypt on the fifteenth of Nisan, how many were they? “Six hundred thousand men on foot, besides children” (Exodus 12:37). When he came to count them in the second year on the first of the second month, he found that they were an additional three thousand five hundred and fifty, but we do not know [regarding] these additional ones whether he counts them as twenty from the New Moon of Nisan of the second year from their exodus from Egypt, or whether he counts them as twenty from the New Year, which is the New Moon of Tishrei, and it is the first year from their exodus from Egypt. Go out and learn from the bases,15Most of the silver collected from the half-shekel each person brought was used for the bases of the boards of wood which served as the walls of the Tabernacle. as it is stated: “The silver of those who were counted of the congregation was one hundred talents.… One beka per head, one-half shekel” (Exodus 38:25–26). When did they bring the shekels? It was on the day after Yom Kippur, and in two mornings they brought the entire contribution to the Tabernacle, as it is stated: “They brought him more contributions morning after morning” (Exodus 36:3). If you say that they did not count those who departed from Egypt less than twenty years old, [because] they did not count them [in the census of those over] twenty until the month of Nisan of the second year; if so, you find among the shekels a surplus of three thousand five hundred and fifty shekels. Rather, what must you say? It is that they counted them as twenty from Tishrei, which is the New Year for the creation of Adam the first man. This is why it presented the tally in this manner, to inform us that although they entered one month into the second year from their exodus from Egypt, those who reached twenty years were not added in their tally beyond those who contributed for the bases of the Tabernacle; to inform you that they do not count them from Nisan, but rather from Tishrei.
“All those counted were six hundred [three] thousand [five hundred and fifty]” – you find that this census equals the census in which Israel was counted in the construction of the Tabernacle, as it is stated: “The silver of those who were counted of the congregation [was one hundred talents and one thousand seven hundred and seventy-five shekels, in the sacred shekel]” (Exodus 38:25).14A calculation of the number of half-shekels yields 603,550 people. That was in the first year, as when they received the Ten Commandments, Moses immediately ascended to receive the Tablets, they sinned with the act of the calf, and immediately they crafted the Tabernacle and it was erected on the first of Nisan in the second year, as it is stated: “It was in the first month during the second year, on the first of the month, that the Tabernacle was erected” (Exodus 40:17). When was this census? It was on the first of Iyar in the second year, as it is stated: “They assembled the entire congregation [on the first of the second month…from twenty years old and above, by their head count]” (Numbers 1:18).
In that census in which he counted them when Israel departed from Egypt on the fifteenth of Nisan, how many were they? “Six hundred thousand men on foot, besides children” (Exodus 12:37). When he came to count them in the second year on the first of the second month, he found that they were an additional three thousand five hundred and fifty, but we do not know [regarding] these additional ones whether he counts them as twenty from the New Moon of Nisan of the second year from their exodus from Egypt, or whether he counts them as twenty from the New Year, which is the New Moon of Tishrei, and it is the first year from their exodus from Egypt. Go out and learn from the bases,15Most of the silver collected from the half-shekel each person brought was used for the bases of the boards of wood which served as the walls of the Tabernacle. as it is stated: “The silver of those who were counted of the congregation was one hundred talents.… One beka per head, one-half shekel” (Exodus 38:25–26). When did they bring the shekels? It was on the day after Yom Kippur, and in two mornings they brought the entire contribution to the Tabernacle, as it is stated: “They brought him more contributions morning after morning” (Exodus 36:3). If you say that they did not count those who departed from Egypt less than twenty years old, [because] they did not count them [in the census of those over] twenty until the month of Nisan of the second year; if so, you find among the shekels a surplus of three thousand five hundred and fifty shekels. Rather, what must you say? It is that they counted them as twenty from Tishrei, which is the New Year for the creation of Adam the first man. This is why it presented the tally in this manner, to inform us that although they entered one month into the second year from their exodus from Egypt, those who reached twenty years were not added in their tally beyond those who contributed for the bases of the Tabernacle; to inform you that they do not count them from Nisan, but rather from Tishrei.
Bereshit Rabbah
Rabbi Shmuel bar Ami said: From the beginning of the creation of the world, the Holy One blessed be He desired to enter into a partnership with the creations below.25To have his Divine Presence rest among His creations. Either way, it [the wording of the verse] is difficult. If it [the counting of the days] was for the purpose of a tally, it should have said: ‘One, two, three,’ or else ‘first, second, third’; is it proper to say: ‘One, second, third?’ This is bewildering.26The explanation is that “one day” is an allusion to the one God, who attached His name to the day when the creation of the world began to show His desire to be together with them. When did the Holy One blessed be He repay them?27By altering the proper wording of the numbering of days, it is as if God owed them something. It was later, at the establishment of the Tabernacle, as it is stated: “The one who presented his offering on the first day” (Numbers 7:12) – [alluding to] the first [day] of the creation of the world. The Holy One blessed be He said: ‘It is as though I created the world on that day.’28It was on that day, which was the day the Tabernacle was erected, on the first of Nisan (Exodus 40:17), when God’s original desire was realized and His Divine Presence rested among His creations below..
It was taught: That day was conferred with ten crowns. It was the first day of the act of Creation;29It was a Sunday, the first day of the week. the first day for [years of] kings;30The years of Jewish kings are counted from the first of Nisan. the first day for the princes;31The princes’ offerings were presented for the dedication of the altar. the first day for the priesthood;32Aaron and his sons began to serve as priests after the Tabernacle was dedicated. Moses had filled that role during the preceding seven days of Inauguration. the first day for the Divine Presence [on earth], as it is stated: “They shall craft a sanctuary for Me [and I will dwell in their midst]” (Exodus 25:8); the first day for blessing;33The Priestly Benediction. the first day for sacrificial service; the first day for the prohibition of improvised altars; the first day for slaughtering [sacrifices] in the north;34Offerings of the most sacred order were to be slaughtered in the north of the courtyard. and the first day for descent of fire [from heaven], as it is stated: “Fire emerged from before the Lord…” (Leviticus 9:24).
It was taught: That day was conferred with ten crowns. It was the first day of the act of Creation;29It was a Sunday, the first day of the week. the first day for [years of] kings;30The years of Jewish kings are counted from the first of Nisan. the first day for the princes;31The princes’ offerings were presented for the dedication of the altar. the first day for the priesthood;32Aaron and his sons began to serve as priests after the Tabernacle was dedicated. Moses had filled that role during the preceding seven days of Inauguration. the first day for the Divine Presence [on earth], as it is stated: “They shall craft a sanctuary for Me [and I will dwell in their midst]” (Exodus 25:8); the first day for blessing;33The Priestly Benediction. the first day for sacrificial service; the first day for the prohibition of improvised altars; the first day for slaughtering [sacrifices] in the north;34Offerings of the most sacred order were to be slaughtered in the north of the courtyard. and the first day for descent of fire [from heaven], as it is stated: “Fire emerged from before the Lord…” (Leviticus 9:24).
Midrash Tanchuma
(Numb. 3:4:) “And they had no children.” R. Jacob bar Abin said in the name of R. Aha, “If they had had children, they would have taken precedence over Eleazar and Ithamar, since whoever takes precedence with respect to inheritance takes precedence with respect to honor, provided that he follows the behavior of his forebears.”50PRK 26(27):10; Lev. R. 20:11; Numb. R. 2:26. (Ibid.:) “So Eleazar and Ithamar served as priests in the presence of ('al-pene) their father Aaron.” R. Isaac said, “During his lifetime”; but R. Hiyya bar Abba said, “At his death.” According to the opinion of R. Isaac, who said, “During his lifetime,” 'al-pene is mentioned here, and pene is also mentioned elsewhere (in Gen. 11:28), “And Haran died in the lifetime of ('al-pene) his father Terah.” If pene as used elsewhere (i.e., in Gen. 11:28) [means] during his lifetime, pene as used here (in Numb. 3:4) also [means] during his lifetime. According to the opinion of R. Hiyya bar Abba, who said, “At his death,” pene is used here (in Numb. 3:4) and pene is used elsewhere (in Gen. 23:3), “Then Abraham arose from beside ('al-pene) his dead (i.e., his dead wife).” If pene as used elsewhere (in Gen. 23:3) [means] at his death, pene as used here (in Numb. 3:4) also [means] at his death. Now according to the opinion of R. Isaac, who said, “during his lifetime,” [when] uncleanness befell Aaron, Eleazar ministered; [when] uncleanness befell Eleazar, Ithamar ministered. There is a story about Simeon ben Gimhit,51He was high priest in 17-18 C.E. that he went out to speak with the king of the Arabians.52TYoma 4(3):20; yYoma 1:1 (38d); yMeg. 1:12(10) (72a); yHor. 3:3/5(2) (47d): Yoma 47a; ARN, A 35:4. When a streak of saliva squirted from [the king's] mouth onto his clothes and rendered him unclean, his brother Judah entered and ministered in the high priesthood in his place. That day Gimhit saw two of her sons as high priests. They said, “Gimhit had seven sons, and all of them ministered in the high priesthood.” The sages entered her home and said to her, “Tell us what good deeds you have to your credit?” She said to them, “By the Temple service, the rafters of my house have never seen the hair of my head.” They say, “All flours (qimhayya) are flour (qimhin), but the flour of Gimhit is fine flour.” In reference to her they read this verse (Ps. 45:14), “All glorious is the king's daughter within; her clothing is of gold brocade.” Now according to the opinion of R. Hiyya bar Abba, who said, “At his death,” when Aaron died, Eleazar ministered; when Eleazar died, Ithamar served in his place. R. Abba bar Abbina said, “For what reason is the parashah [about the death of] of Miriam (Numb. 20:1) near the parashah of the ashes of the [red] heifer (Numb. 19:1ff.)?53PRK 26(27):11; Lev. R. 20:12; yYoma 1:1 (38b); MQ 28a. Simply to teach that just as the ashes of the [red] heifer atones, so does the death of the righteous atone.” R. Judan said, “For what reason is the death of Aaron (Deut. 10:6) near the breaking of the tablets (Deut. 9:17)? To teach that the death of the righteous is as grievous to the Holy One, blessed be He, as the breaking of the tablets.” R. Hiyya bar Abba said, “The sons of Aaron died on the first of Nisan.54According to Lev. 10:1, they died at the time of the dedication of the Tabernacle; and according to Exod. 40:17, the dedication began with its erection on the first day of the first month, i.e., on the first of Abib, which came to be called Nisan. For what reason does it mention their death on the Day of Atonement (in Lev. 16:1)? It is simply to teach that, just as the Day of Atonement atones, so does the death of the righteous atone.” And where is it shown that the Day of Atonement atones? Where it is stated (in Lev. 16:30), “For on this day atonement shall be made for you to cleanse you.” And where it is shown that the death of the righteous atones? Where it is stated (in II Sam. 21:14), “Then they buried the bones of Saul […] and God responded to the plea of the land thereafter.”