וְאִם־מָאֵ֥ן אַתָּ֖ה לְשַׁלֵּ֑חַ הִנֵּ֣ה אָנֹכִ֗י נֹגֵ֛ף אֶת־כָּל־גְּבוּלְךָ֖ בַּֽצְפַרְדְּעִֽים׃
И если ты откажешься отпустить их, вот, я поразу все твои границы лягушками.
Midrash Tanchuma
See I, etc. (Deuteronomy 11:26): This is what is stated in the verse (Job 36:10-12), "He opens their ear by discipline, etc. If they will listen and serve, they shall spend their days in goodness, their years in delight. But if they will not listen, they shall perish by the sword." "He opens their ear by discipline" - the Holy One, blessed be He, does not bring distress to a person until he opens his ear and warns him, so that he can repent. If he repents, behold, that is good. If not, He brings bad things upon him. From who do you learn [this]? From Pharaoh, king of Egypt. When [God] wanted to bring a plague upon him, he would send and warn him about it through His servant Moshe, as stated (Exodus 10:4), "Tomorrow I will bring locusts on your territory." And so [too], "I will plague your whole country with frogs" (Exodus 7:27). He warns about it "by discipline," [meaning] by the discipline of the Torah. "And he orders them back from wickedness" (Job 36:10), from the cheating people and from cheating to the Holy One, blessed be He. "They shall spend their days in goodness," (Job 36:11) [meaning,] they will complete their years in goodness.
Shemot Rabbah
“You shall say to him: The Lord, God of the Hebrews, has sent me to you, saying: Let My people go, and they will serve Me in the wilderness; and, behold, you have not heeded until now. So said the Lord: With this you will know that I am the Lord. Behold, I will strike with the staff that is in my hand on the water that is in the Nile, and it will be turned into blood” (Exodus 7:16–17).
“You shall say to him: The Lord, God of the Hebrews.… So said the Lord: With this you will know” – this is what is written: “Behold, God is exalted in His power, who is a teacher like Him?” (Job 36:22). It is the way of the world that when a human being seeks to bring harm to his enemy, he brings it upon him suddenly so he will not sense it [is coming]; but the Holy One blessed be He forewarned Pharaoh for each and every plague so he would repent; this is what is written: “With this you will know that I am the Lord”; “Behold, I will strike all your borders with frogs (Exodus 7:27); “send and gather” (Exodus 9:19).13This is the forewarning that preceded the plague of hail.
“On the water that is in the Nile, and it will be turned into blood” – why was the water afflicted first with blood? It is because Pharaoh and the Egyptians worshipped the Nile. The Holy One blessed be He said: I will smite the god first and then his people. This is a folk parable: Smite the gods and the priests will be afraid. Likewise it says: “The Lord will reckon with the host of the high heavens on high,” and after that, [“the kings of the earth upon the earth”] (Isaiah 24:21).
“You shall say to him: The Lord, God of the Hebrews.… So said the Lord: With this you will know” – this is what is written: “Behold, God is exalted in His power, who is a teacher like Him?” (Job 36:22). It is the way of the world that when a human being seeks to bring harm to his enemy, he brings it upon him suddenly so he will not sense it [is coming]; but the Holy One blessed be He forewarned Pharaoh for each and every plague so he would repent; this is what is written: “With this you will know that I am the Lord”; “Behold, I will strike all your borders with frogs (Exodus 7:27); “send and gather” (Exodus 9:19).13This is the forewarning that preceded the plague of hail.
“On the water that is in the Nile, and it will be turned into blood” – why was the water afflicted first with blood? It is because Pharaoh and the Egyptians worshipped the Nile. The Holy One blessed be He said: I will smite the god first and then his people. This is a folk parable: Smite the gods and the priests will be afraid. Likewise it says: “The Lord will reckon with the host of the high heavens on high,” and after that, [“the kings of the earth upon the earth”] (Isaiah 24:21).
Shemot Rabbah
What is “behold, I will smite [nogef]”? The Holy One blessed be He said: Behold, I am forcing all the plagues upon you, as it is written: “If the ox of one man hurts [yigof]3The term nogef, translated generally “hurts,” means more specifically pushing or shoving. [another’s]” (Exodus 21:35). Rabbi Yehoshua ben Levi said: Each and every plague that would come upon the Egyptians in Egypt, pestilence would accompany it, as it is stated: “Behold, I will smite.” Behold, this is the pestilence, as it is stated: “Behold, the hand of the Lord is upon your cattle” (Exodus 9:3).4According to Rabbi Yehoshua ben Levi nogef is in the sense of magefa, meaning plague.
“[I will smite] all your borders with frogs.” Our Rabbis, of blessed memory, said: The plagues that the Holy One blessed be He brought upon the Egyptians caused them to make peace between them. How so? There was a dispute between the Kushites and the Egyptians. The Egyptians claimed: Our borders are until here, and the Kushites claimed: Our borders are until here. Once the frogs came they made peace between them. The border within which the frogs would enter, it was known that the field was not his,5It did not belong to the Kushites. as it is stated: “All your borders”; “your borders,” but not those of others.
“The Nile will swarm with frogs that will ascend and come into your house, and into your bedchamber, and onto your bed, and into the house of your servants, and upon your people, and into your ovens, and into your kneading bowls” (Exodus 7:28).
“Will ascend and come into your house” – Rabbi Yehuda bar Shalom said: The most outstanding among them will be in your house. The way of the world is that when a king of flesh and blood enters a city, each one6Each member of the king’s party is given a residence according his status, with the higher-ranking officials residing in a more elevated residence. is given a residence in accordance with his status. However, the king resides in his palace on a flat area. If so, why is it stated: “Will ascend [ve’alu] and come into your house”?7Presumably Pharaoh’s residence was not on the top of a hill, which would have made it difficult to enter. Consequently, the term “ascend” seems out of place. It is because the most outstanding [hame’ulot] among them will be in Pharaoh’s house.
“And into your ovens, and into your kneading bowls” – when an Egyptian woman would knead dough and ignite the oven, the frogs would come, descend into the dough, eat the dough, descend into the oven, cool it, and adhere to the bread, as it is stated: “And into your ovens, and into your kneading bowls.” When is the time for the dough to be stuck to the oven [to bake]? When it is ignited. Ḥananya, Mishael, and Azarya drew an a fortiori inference for themselves from the frogs and descended into the fiery furnace.8Rather than worship idols; see Daniel, chap. 3.
What is “The Nile will swarm with frogs”? The Holy One blessed be He said to him [Pharaoh]: ‘You said: “My river is mine” (Ezekiel 29:3). I will show you whether it is mine or yours, as its plague will come from Me upon it, and when I decree it will produce frogs. Just as I have decreed regarding the water: At the outset, I said: “Let the water swarm” (Genesis 1:20), and it performed My command; so, too, the Nile will perform My decree.’
“[I will smite] all your borders with frogs.” Our Rabbis, of blessed memory, said: The plagues that the Holy One blessed be He brought upon the Egyptians caused them to make peace between them. How so? There was a dispute between the Kushites and the Egyptians. The Egyptians claimed: Our borders are until here, and the Kushites claimed: Our borders are until here. Once the frogs came they made peace between them. The border within which the frogs would enter, it was known that the field was not his,5It did not belong to the Kushites. as it is stated: “All your borders”; “your borders,” but not those of others.
“The Nile will swarm with frogs that will ascend and come into your house, and into your bedchamber, and onto your bed, and into the house of your servants, and upon your people, and into your ovens, and into your kneading bowls” (Exodus 7:28).
“Will ascend and come into your house” – Rabbi Yehuda bar Shalom said: The most outstanding among them will be in your house. The way of the world is that when a king of flesh and blood enters a city, each one6Each member of the king’s party is given a residence according his status, with the higher-ranking officials residing in a more elevated residence. is given a residence in accordance with his status. However, the king resides in his palace on a flat area. If so, why is it stated: “Will ascend [ve’alu] and come into your house”?7Presumably Pharaoh’s residence was not on the top of a hill, which would have made it difficult to enter. Consequently, the term “ascend” seems out of place. It is because the most outstanding [hame’ulot] among them will be in Pharaoh’s house.
“And into your ovens, and into your kneading bowls” – when an Egyptian woman would knead dough and ignite the oven, the frogs would come, descend into the dough, eat the dough, descend into the oven, cool it, and adhere to the bread, as it is stated: “And into your ovens, and into your kneading bowls.” When is the time for the dough to be stuck to the oven [to bake]? When it is ignited. Ḥananya, Mishael, and Azarya drew an a fortiori inference for themselves from the frogs and descended into the fiery furnace.8Rather than worship idols; see Daniel, chap. 3.
What is “The Nile will swarm with frogs”? The Holy One blessed be He said to him [Pharaoh]: ‘You said: “My river is mine” (Ezekiel 29:3). I will show you whether it is mine or yours, as its plague will come from Me upon it, and when I decree it will produce frogs. Just as I have decreed regarding the water: At the outset, I said: “Let the water swarm” (Genesis 1:20), and it performed My command; so, too, the Nile will perform My decree.’