וְזֶה־לְּךָ֣ הָא֗וֹת אֲשֶׁ֤ר יָבֹא֙ אֶל־שְׁנֵ֣י בָנֶ֔יךָ אֶל־חָפְנִ֖י וּפִֽינְחָ֑ס בְּי֥וֹם אֶחָ֖ד יָמ֥וּתוּ שְׁנֵיהֶֽם׃
И это будет знамение для тебя, то, что постигнет двух твоих сыновей на Хофни и Финеесе: в один день они оба умрут.
Aggadat Bereshit
[3] Another interpretation: "'For the Lord has visited' (Genesis 50:24) refers to Pharaoh the First, as it says, 'And the Lord struck Pharaoh' (Genesis 12:17). 'And I have brought down the high tree' (Ezekiel 17:24) refers to Abraham, who was raised up, as it says, 'Listen to me, my lord' (Genesis 23:8). 'I have dried up the green tree' (Ezekiel 17:24) refers to Abimelech, as it says, 'For the Lord had completely stopped up' (Genesis 20:18). 'I have made the dry tree flourish' (Ezekiel 17:24) refers to Sarah. 'I am the Lord, I have spoken and I will do it' (Ezekiel 17:24). 'And the Lord visited Sarah' (Genesis 21:1). 'And all the trees of the field shall know' (Ezekiel 17:24) refers to Samuel, as it says, 'And all Israel from Dan to Beersheba knew' (1 Samuel 3:20). 'I have brought down the high tree' (Ezekiel 17:24) refers to the sons of Eli, as it says, 'On the same day both of them died' (1 Samuel 4:17). 'I have made the low tree high' (Ezekiel 17:24) refers to Samuel, as it says, 'And the boy Samuel ministered to the Lord' (1 Samuel 3:1). And it also says, 'And the boy Samuel continued to grow and become better' (1 Samuel 2:26). Concerning him it is said, 'He will find favor and good understanding' (Proverbs 3:4). "Another interpretation is that 'I have made the low tree high' (Ezekiel 17:24) refers to Hannah. 'I have dried up the green tree' (Ezekiel 17:24) refers to Peninah, as it is written, 'But she had no children and was miserable' (1 Samuel 2:5). 'I have made the dry tree flourish' (Ezekiel 17:24) refers to Hannah, as it says, 'For the Lord had visited Hannah' (1 Samuel 2:21). 'And the boy Samuel continued to grow with the Lord' (1 Samuel 2:21). David said, 'Magnify the Lord with me, and let us exalt His name together' (Psalms 34:4)."
Aggadat Bereshit
Chapter 41: Prophets [1] And Eli was very old. "And he heard all that his sons did" (1 Samuel 2:22). "Fortunate is the man who listens to me, etc., for whoever finds me, etc. But he who sins against me wrongs his own soul, etc." (Proverbs 8:34-36). What caused Eli to live a long life and age greatly? It was because he was engaged in Torah study, as it is written, "And Eli the priest was sitting on the seat [by the doorpost of the temple]" (1 Samuel 1:9), which is the meaning of "Fortunate is the man, etc." (Proverbs 8:34). Why did it say "whoever finds me, etc." and "but he who sins, etc." and "all who hate me love death" (Proverbs 8:36)? These are the sons of Eli, as it is written, "The sons of Eli were worthless men; they did not know the Lord" (1 Samuel 2:12). Therefore, a righteous person may be called wicked because of his children, as it is written, "sons of worthlessness" (1 Samuel 2:12), as if to say "the sons of a worthless person." In all of the Torah, he is wicked, and all of Israel hated him because of his sons, as it is written, "The judgment of the priests, etc." (1 Samuel 2:17), "even before the fat was burned, etc., the sin of the young men was great and they had no regard for the Lord" (1 Samuel 2:13-17). And Israel saw them and said to each other, "See how the priests of the Lord use these offerings," but a heavenly voice answered them, "They do it for themselves," as it is written, "But he who sins against me wrongs his own soul, all who hate me love death" (Proverbs 8:36). And it is written, "On that day both of Eli's sons shall die" (1 Samuel 2:34), because they hated life and loved death, and because of this distress, an old woman leaped upon Eli. And Eli was very old.