Вайикра 2:1 Ссылки в Мишне: Mishnah Menachot, Mishnah Sotah & Mishnah Yevamot

All minhahs from which the handful was taken not in their own name are valid, except that they do not count in fulfilling their owners’ obligation, with the exception of the sinner's minhah and the minhah of jealousy. A sinner’s minhah and the minhah of jealousy from which he removed the handful not in their own name, or he put into the vessel, or brought [to the altar], or burned not in their own name, or for their own name and not for their own name, or not for their own name and for their own name, they are invalid. How can they be “for their own name and not for their own name”? [If offered it] as a sinner's minhah and as a voluntary minhah. And how can they be “not for their own name and for their own name”? [If offered it] as a voluntary minhah and as a sinner's minhah.

[The husband] brings her meal-offering in a basket of palm-twigs and places it upon her hands in order to weary her. With all other meal-offerings, their beginning and their end are in ministering vessels; but with this, its beginning is in a basket of palm-twigs and its end in a ministering vessel. All other meal-offerings require oil and frankincense, but this requires neither oil nor frankincense. All other meal-offerings come from wheat, but this comes from barley. The meal-offering of the Omer, although it comes from barley, was in the form of sifted flour; but this comes from unsifted flour. Rabban Gamaliel says: just as her actions were the actions of an animal, so her offering [consisted of] animal's fodder.

If he did not pour in [the oil], or if he did not mix it, or if he did not break up [the minhah] into pieces, or if he did not salt it, or wave it, or if he did not draw it near, or if he broke it up into large pieces, or if he did not anoint it [with oil], it is valid. If the handful of one minhah was mixed with the handful of another, or with a priest’s minhah, or with the minhah of the anointed [high] priest, or with the minhah offered with the libations, it is valid. Rabbi Judah says: if [it was mixed] with the minhah of the anointed [high] priest or with the minhah offered with libations, it is invalid, for since the consistency of the one is thick and the consistency of the other is thin, each absorbs from the other.