Вайикра 6:16 Ссылки в Мишне: Mishnah Shekalim, Mishnah Sotah, Mishnah Zevachim & Mishnah Menachot

Rabbi Judah said: Ben Bukri testified at Yavneh that a priest who paid the shekel is not a sinner. But Rabban Yohanan ben Zakkai said to him: not so, but rather a priest who did not pay the shekel was guilty of a sin, only the priests expounded this verse for their own benefit: “And every meal-offering of the priest shall be wholly burnt, it shall not be eaten” (Leviticus 6:16), since the omer and the two loaves and the showbread are [brought] from our [contributions], how can they be eaten?

If her meal-offering became defiled before it was sanctified in the ministering vessel, behold it is like all meal-offerings [similarly defiled] and can be redeemed. But if [it became defiled] after it had been sanctified in the ministering vessel, behold it is like all meal-offerings [similarly defiled] and it is burned. These are the ones whose meal-offerings are burned: She who says, “I am defiled to you”; And when witnesses came [and testified] that she had been defiled; She who says “I refuse to drink”, She whose husband refuses to let her drink; And she whose husband had relations with her on the journey [to Jerusalem]. And the meal-offerings of all women married to priests are burned.

The meal-offering of the daughter of an Israelite who is married to a priest is burned. But the meal-offering of the daughter of a priest who is married to an Israelite is eaten. What [differences are there in law] between a priest and a priest's daughter? The meal-offering of a priest’s daughter is eaten but the meal-offering of a priest is not eaten. A priest’s daughter may become deconsecrated, but a priest does not become deconsecrated. A priest’s daughter may defile herself by contact with the dead, but a priest may not defile himself by contact with the dead. A priest eats of the most holy things, but a priest’s daughter may not eat of the most holy things.