לֹֽא־תוּכַ֞ל לֶאֱכֹ֣ל בִּשְׁעָרֶ֗יךָ מַעְשַׂ֤ר דְּגָֽנְךָ֙ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֔ךָ וּבְכֹרֹ֥ת בְּקָרְךָ֖ וְצֹאנֶ֑ךָ וְכָל־נְדָרֶ֙יךָ֙ אֲשֶׁ֣ר תִּדֹּ֔ר וְנִדְבֹתֶ֖יךָ וּתְרוּמַ֥ת יָדֶֽךָ׃
Ты не можешь есть в воротах твоих десятину с кукурузы твоей, или вина твоего, или из масла твоего, или первенцев стада твоего, или от паствы твоего, ни клятв твоих, которые ты клянешься, ни пожертвований твоей воли, ни подношение руки твоей;
Mishnah Makkot
One who eats of first fruits previous to the recital over them (Deut. 26:3-10); Of most holy things outside of the Temple curtains (Exodus 27:9); Of lesser holy things or of second tithe, outside the city wall (Deut. 12:17-18). One who breaks a bone of a ritually clean Passover offering receives forty [lashes] (Exodus 12:46); But one who leaves over a clean [Passover offering] (Exodus 12:10), or breaks a bone of an unclean [Passover offering], is not given forty [lashes].
Mishnah Zevachim
[The sprinkling of] the blood of the olah permits its flesh for [burning on] the altar, and its skin to the priests. [The sprinkling of] the blood of the olah of a bird permits its flesh to the altar. [The sprinkling of] the blood of the hatat of a bird permits its flesh to the priests. [The sprinkling of] the blood of the bullocks that are burned and the goats that are burned permits their innards to be offered [on the altar]. Rabbi Shimon said: whatever is not [sprinkled] on the outer altar, as in the case of shelamim, one is not liable for it on account of piggul.