וְהִגַּ֣דְתִּי ל֔וֹ כִּֽי־שֹׁפֵ֥ט אֲנִ֛י אֶת־בֵּית֖וֹ עַד־עוֹלָ֑ם בַּעֲוֺ֣ן אֲשֶׁר־יָדַ֗ע כִּֽי־מְקַֽלְלִ֤ים לָהֶם֙ בָּנָ֔יו וְלֹ֥א כִהָ֖ה בָּֽם׃
Ибо я сказал ему, что буду судить его дом навсегда за беззаконие, потому что он знал, что его сыновья навлекли на себя проклятие, и он не упрекнул их.
Sha'arei Teshuvah
Now let us speak about one who has the sin of the profaning of [God’s] name in his hands, the iniquity of which is not atoned by afflictions. And behold we have mentioned above that he has a healing cure if he constantly sanctifies [God’s] name, may He be blessed. You can find another atonement in his constantly meditating upon the Torah and his efforts in [its study]. [This is] as our Rabbis, may their memory be blessed, said (Rosh Hashanah 18a), “‘It will not be purged with sacrifice nor offering forever’ (I Samuel 3:14): With sacrifice or offering it is not atoned, but it can be atoned through Torah study”; and even though the sin of Eli’s house was with the profanation of the commandment of sanctified foods - as it is stated (I Samuel 3:13), “in that he knew that his sons brought a curse upon themselves.” And see [that it is] because Torah [study] is a cure for every very painful wound. Therefore is it written (Proverbs 15:4), “A healing tongue is a tree of life.”