Комментарий о цитате к Амос 3:12

כֹּה֮ אָמַ֣ר יְהוָה֒ כַּאֲשֶׁר֩ יַצִּ֨יל הָרֹעֶ֜ה מִפִּ֧י הָאֲרִ֛י שְׁתֵּ֥י כְרָעַ֖יִם א֣וֹ בְדַל־אֹ֑זֶן כֵּ֣ן יִנָּצְל֞וּ בְּנֵ֣י יִשְׂרָאֵ֗ל הַיֹּֽשְׁבִים֙ בְּשֹׁ֣מְר֔וֹן בִּפְאַ֥ת מִטָּ֖ה וּבִדְמֶ֥שֶׁק עָֽרֶשׂ׃

Так говорит Господь: как пастырь спасает из пасти льва две ноги или кусок уха, так и сыны Израилевы, живущие в Самарии, бегут с угла дивана и ножки кровати ,

Chizkuni

הנה ערשו ערש ברזל, “behold, his bedstead was a bedstead made of iron.” This need not be understood literally; it means that the materials used in constructing the city walls were as sturdy as if they had been made out of strong metal. (B’chor shor) The word ערש occurs in Amos 3,12 as meaning: the leg of a bed.

Rashbam

יביאהו עד, any part of the carcass of the animal which had been devoured by a predator is acceptable as evidence of what had happened to it. We have a verse in Amos 3,12 describing the situation, כאשר יציל הרועה מפי הארי שתי כרעים או בדל רוזן, “as a shepherd rescues from a lion’s jaws two shank bones or the tip of an ear.”

Chizkuni

אם טרוף יטרף יביאהו עד, “if it had sustained fatal injuries, he must produce the torn animal as proof (in order to be exonerated) The “proof” referred to are the remains of the animal or animals in question. The condition of these remains will speak for themselves. This is what the shepherds do when having to account for animals missing from the flocks under their care. We have proof of this from Amos 3,12, 'כאשר יציל הארי מפי הדוב שתי כרעים או בדל אוזן וגו, “as the shepherd saves from the mouth of the bear, or a leg or part of the ear, etc.” If this was not what is meant, why would the prophet mention such small parts of an animal?