וְאֶל־הַלְוִיִּ֣ם תְּדַבֵּר֮ וְאָמַרְתָּ֣ אֲלֵהֶם֒ כִּֽי־תִ֠קְחוּ מֵאֵ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל אֶת־הַֽמַּעֲשֵׂ֗ר אֲשֶׁ֨ר נָתַ֧תִּי לָכֶ֛ם מֵאִתָּ֖ם בְּנַחֲלַתְכֶ֑ם וַהֲרֵמֹתֶ֤ם מִמֶּ֙נּוּ֙ תְּרוּמַ֣ת יְהוָ֔ה מַעֲשֵׂ֖ר מִן־הַֽמַּעֲשֵֽׂר׃
'Более того, ты будешь говорить левитам и говорить им: когда вы возьмете у сынов Израилевых десятину, которую Я дал вам от них, за ваше наследие, то вы отделите от нее дар Господу, и даже десятину десятины.
Bartenura
שנטלה תרומתו – And even though they may not have taken from it the תרומה גדולה/the Great Tithe (for the Kohen), such as the son of a Levite who took his portion (מעשר ראשון) for them prior to the Kohen taking his תרומה גדולה portion (2% of the entire individual’s produce, and the Kohen who should have taken his תרומה גדולה first [which is] one-fiftieth (1/50), as the All-Merciful (in the Torah) calls it “[the] first [portion]” (see Numbers 15:20); it is found that the תרומה גדולה of the Kohen is amidst this tithe one of fifty, besides the תרומה מעשר that the Levite is obligated to separate out the tithe from his tithe to give to the Kohen (1/10 of his received gift goes to a Kohen), and our Mishnah teaches us that he the Levite is exempt from separate out תרומה גדולה (the “Great Tithe” of 2% that all Israelites must give), as it is written (Numbers 18:26), “you shall set aside from them one-tenth of the tithe as a gift to the LORD.” “One tenth of the tithe” I said to you and not “תרומה גדולה/the Great Tithe”, but one-tenth of the tithe [only].
Bartenura
שנטלה תרומתו – And even though they may not have taken from it the תרומה גדולה/the Great Tithe (for the Kohen), such as the son of a Levite who took his portion (מעשר ראשון) for them prior to the Kohen taking his תרומה גדולה portion (2% of the entire individual’s produce, and the Kohen who should have taken his תרומה גדולה first [which is] one-fiftieth (1/50), as the All-Merciful (in the Torah) calls it “[the] first [portion]” (see Numbers 15:20); it is found that the תרומה גדולה of the Kohen is amidst this tithe one of fifty, besides the תרומה מעשר that the Levite is obligated to separate out the tithe from his tithe to give to the Kohen (1/10 of his received gift goes to a Kohen), and our Mishnah teaches us that he the Levite is exempt from separate out תרומה גדולה (the “Great Tithe” of 2% that all Israelites must give), as it is written (Numbers 18:26), “you shall set aside from them one-tenth of the tithe as a gift to the LORD.” “One tenth of the tithe” I said to you and not “תרומה גדולה/the Great Tithe”, but one-tenth of the tithe [only].
Siftei Chakhamim
Brought of each kind. . . [The number ten] is learned from the number of loaves of the thanksgiving offering: just as there are ten loaves there, so too here. It is clear that the thanksgiving offering has ten loaves [of each kind of bread], because it is written about its bread: “From it, he shall bring one from each offering as terumah” (Vayikra 7:14). And the Gemora in Menachos 78b interprets as follows: It says terumah here, [regarding the bread of the thanksgiving offering,] and it says terumah there, [in Bamidbar 18:26,] regarding terumas ma’aser. Just as there, it is one from ten, so too here, one from ten [is brought as terumah. Thus we learn that the bread of the thanksgiving offering has ten loaves of each kind.]