Комментарий о цитате к Бамидбар 23:3

אשר מחזה שדי יחזה, “who sees the vision of the Almighty;” an expression announcing that what follows is of prophetic dimension. It is similar to Numbers 23,3 where Bileam looked forward to being shown parts of the future so that he could reveal it at this time.

במראה אליו אתודע, “I make Myself known to him as a prophetic vision. The word מראה here is used in the same sense as in Numbers 23,3; ודבר מה יראני והגדתי לך, “and whatever He will show me I will tell you about.” (Bileam to Balak)

ה' במראה אליו אתודע, G’d would have had to reveal Himself to him in a mirror-like vision, (feminine version of the word mareh). He would not have revealed Himself to Moses while the latter was awake, as for instance in the case of Isaiah of whom it is written in Isaiah 6,1 ואראה את ה' יושב על כסא רם ונשא, or as in the case of Michyahu who claimed to have seen G’d sitting on His throne. (Kings I 29,19) These prophets experienced their prophetic visions while they were asleep, certainly not while they were awake. Also Bileam, even though he was addressed by G’d while awake, was not addressed by the Essence of G’d but by one of His attributes, he himself only hoping that G’d as Hashem would address him (Numbers 23,3). He never attained that level of prophecy, but in response to the wish expressed in above mentioned verse we find ויקר אלוקים אל בלעם, that the attribute Elokim encountered Bileam.

naivete Heb. פתי, enticement, the noun for simplicity; like כלי, a vessel, קרי, a happening, שפי, silence.