Комментарий о цитате к Бамидбар 30:13

Introduction The final two chapters of Nedarim discuss a father’s and husband’s right to annul the vows of their daughters or wives. Whereas the release of vows, the topic of the previous chapter, is not mentioned in the Torah, chapter 30 of Numbers discusses the father/husband’s right to annul vows at length. Indeed most of what we know about vows comes from the context of this chapter. Thus vs. 6 states, “But if her father restrains her on the day he finds out, none of her vows or self-imposed obligations shall stand.” Vs. 13 makes a similar statement concerning the husband. There are several limits that the rabbis placed on this right of fathers/husbands. First of all, as we shall learn later in the chapter, not all vows may be annulled. Second, the father may annul his daughter’s vow only until she has reached what was considered majority age (12 ½). Beyond that age she was obligated, as are all people, to keep all her vows. Our mishnah discusses the betrothed young woman, one between the ages of 12 and 12 ½. This girl is still living in her father’s house and yet is already betrothed to another man. She is therefore a classic example of a borderline case, which as we have seen time and time again, is typically the focus of the Mishnah.

Introduction At the end of his naziriteship a nazirite brings three offerings, a sin offering, a burnt offering and well-being offering, and shaves his hair (Numbers 30:13-18). Together these three offerings are called “the hair offering”, for they are accompanied by the shaving of the hair. Our mishnah deals with a person who takes a nazirite vow and also accepts upon himself to bring another person’s “hair offering”.

יפר – on the day that it becomes known to him that he has permission to absolve [vows], it is upo him like (Numbers 30:13): “the day that he finds out.”

מיום אל יום [BUT IF HER HUSBAND ALTOGETHER HOLD HIS PEACE AT HER] FROM DAY TO DAY — In order that you should not say that ביום שמעו in v. 13 means that the husband has the right of annulling from the time on the day when she made the vow to the same time on the next day (i.e., twenty-four hours), it accordingly states מיום אל יום, i.e., from the day when she makes the vow up to the next day, — to tell you that he may annul the vow only up to when it becomes dark, [for then another day begins] (cf. Nedarim 76b).