Комментарий о цитате к Вайикра 4:25

וחטאת בהמה למעלה – as it is written (Leviticus 4:25, 30, 34): “[The priest shall take with his finger some of the blood of the purification offering and put it] on the horns of the altar [of burnt offering],” on the integral portion of the horn [of the altar].

untauglich. Nach der Tradition ist bei den Opfervorschriften unter „Hand“ und „Finger“ stets die rechte Hand und der Finger der rechten Hand zu verstehen. Beim Sündopfer heisst es nun (Lev. 4, 25): „und es nehme der Priester vom Blute des Sündopfers mit seinem Finger und gebe es an die Hörner des Ganzopferaltars“, wo das „es nehme“ sich auf das Auffangen des Blutes und das „und gebe es“ auf das Sprengen bezieht. Daraus wird die allgemeine Vorschrift hergeleitet, dass beide Opferhandlungen stets nur mit der rechten Hand vollzogen werden dürfen.

זריקה אחת – in the vessel/censer itself and not a gift with the finger, for you do not have a sacrifice that requires a finger other than the sin-offering itself, as it is written (Leviticus 4:30): “[The priest shall take] with his finger [some of its blood and put it on the horns of the altar of the burnt offering].”

ועשה לפר AND HE SHALL DO WITH THE BULLOCK — with this bullock —כאשר עשה לפר החטאת AS HE DID WITH THE BULLOCK FOR A SIN-OFFERING – i. e. as is expressly set forth in the case of the bullock of the anointed priest. This statement thus serves to bring under the command of offering the fat portions the lobe of the liver and the two kidneys which are not expressly mentioned there but which are not expressly mentioned here; and it serves also to repeat the command referring to these rites, teaching thereby that if he (the anointed priest) omitted one of all the applications of the blood it (the sacrifice) becomes invalid (Sifra, Vayikra Dibbura d'Chovah, Chapter 6 5). Since we find in regard to blood which had to be placed on the outer altar, that if he places it there by one application alone he nevertheless effected atonement (cf. Mish. Zevachim 4:1), Scripture was compelled to intimate here that the omission of one application impedes the validity of the rite (Zevachim 39a).