Комментарий о цитате к Дварим 14:24

ומעשר שני שלא נפדה – Second Tithe that became defiled and even if he is in Jerusalem, it is prohibited to eat it until it is redeemed, but a person who eats it in Jerusalem while it is not yet redeemed, is flogged. And its explicit prohibition is from (Deuteronomy 26:14): “I have not cleared out any of it while impure,” whether I am defiled and it is ritually pure, whether I am ritually pure and it is ritually impure. And from where do we learn that Second Tithe which was defiled – that we redeem it in Jerusalem? As it states (Deuteronomy 14:24): “…should you be unable to transport them,” is explained as you are unable to eat it, as it is written (Genesis 43:34): “Portions were served them from the table…”

יעלו ויאכלו במקום – (Deuteronomy 14:24): “in the place where He will choose [to establish His name],” that is to say, Jerusalem.

יפדה – of Second Tithe that was defiled, we redeem it even in Jerusalem, as it is written (Deuteronomy 14:24): “[Should the distance be too great for you,] should you be unable to transport them….” And there is no שאת/transport other than food, as it is written (Genesis 43:34): “Portions were served them from his table; [but Benjamin’s portion was several times that of anyone else]…”.

ממעשרו [AND IF A MAN WILL REDEEM] OUGHT OF HIS TITHES [HE SHALL ADD THERETO ITS FIFTH] — of his tithes, but not of the tithes of his fellow: if he redeems the tithe of his fellow he need not add its fifth (Kiddushin 24a). Wherein consists the redemption of the “second tithe” (since it is permitted as food to the owner)? He redeems it in so far as he makes it permissible for food at any place (which is not the case if he does not redeem it) and the redemption-money he brings up to Jerusalem, buys eatables and eats them there as it is said, (Deuteronomy 14:25, 26) “Then thou shalt put into money… [and thou shalt lay out that money… for cattle, for sheep etc.]”.