וַיֹּ֣אמֶר יִרְמְיָ֣הוּ אֶל־צִדְקִיָּ֡הוּ כֹּֽה־אָמַ֣ר יְהוָה֩ אֱלֹהֵ֨י צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אִם־יָצֹ֨א תֵצֵ֜א אֶל־שָׂרֵ֤י מֶֽלֶךְ־בָּבֶל֙ וְחָיְתָ֣ה נַפְשֶׁ֔ךָ וְהָעִ֣יר הַזֹּ֔את לֹ֥א תִשָּׂרֵ֖ף בָּאֵ֑שׁ וְחָיִ֖תָה אַתָּ֥ה וּבֵיתֶֽךָ׃
И сказал Иеремия Седекии: 'Так говорит Господь, Бог Саваоф, Бог Израилев: если ты пойдешь к царю Вавилонскому'Князья, тогда душа твоя будет жить, и этот город не будет сожжен огнем; и будешь жить ты и дом твой;
Rashi
And he did that which was evil in the eyes of the Lord What is the evil? That he did not humble himself before Jeremiah the prophet, [who spoke] from the mouth of the Lord, as is explained in Jeremiah (38:17ff.): “And Jeremiah said to Zedekiah, ‘So said the Lord God of Hosts, the God of Israel: If you go out, etc.’...’I fear the Jews, etc.’” But aside from this sin, he did not sin except insofar as he did not obey the words of the prophet speaking from the mouth of the Lord, and that he transgressed Nebuchadnezzar’s oath. But he did not do “his abominations and that which was found in” Jehoiakim, i.e., the evil done by Jehoiakim. [This was heard] from Rabbi Eliezer the son of Rabbi Meshullam.