Комментарий о цитате к Мелахим А 1:21

וְהָיָ֕ה כִּשְׁכַ֥ב אֲדֹנִֽי־הַמֶּ֖לֶךְ עִם־אֲבֹתָ֑יו וְהָיִ֗יתִי אֲנִ֛י וּבְנִ֥י שְׁלֹמֹ֖ה חַטָּאִֽים׃

В противном случае, когда господин мой царь будет спать с отцами своими, я и мой сын Соломон будут считаться преступниками.'

Ibn Ezra

שׁלַח The putting forth. It is a verbal noun similar in form to the infinitive שְׁכַב to lie (1 Kgs. 1:21). The putting forth of thy finger, that is, the stretching out of the hand to smite the neighbour or to take away his property. ודבר And to speak. דבר is a verbal noun.

Or HaChaim

ואליו הוא נושא את נפשו, "and his life depends on it." The Torah tells us that although paying a labourer late is at worst only a sin comparable to robbery, the penalty the Torah has in mind for the employer is as if he had committed a capital crime. When the Torah writes יהיה בך חטא "for it shall remain a sin against you," this is similar to what we find in Kings I 1,21 "and I and my son will remain sinners." In this instance the Torah first gave the reason for the penalty of the employer when it wrote: ואליו הוא נושא את נפשו "for he is risking his life for it," i.e. the penalty too will be that applicable when one had taken someone else' life.

Rashi

[The word] יִתְחַטָּאוּ is an expression of a lack, like (I Kings 1:21), “and I and my son Solomon will be lacking (חַטָּאִים).”

Rashi

אנכי אחטנה I BARE THE LOSS OF IT — It has the same meaning as the verb in (Judges 20:16) “sling stones at a hair-breadth and not miss (יחטא)”, and (1 Kings 1:21) “that I and my son Solomon shall suffer the loss of it (חטאים)” i.e. shall be lacking in authority. The sense therefore is: “I” was short of it; if it was missing, it was missing to me because you required it of my hand.