Комментарий о цитате к Мелахим А 8:37

Zikhronot, “If there is famine in the land, if there is pestilence” (I Kings 8:37). Shofarot, “The word of the Lord which came to Jeremiah concerning the droughts” (Jeremiah 14). The first two benedictions are the same as two of the three benedictions recited on Rosh Hashanah zikhronot, remembrances and shofarot. These are appropriate for fast days because we are asking God to remember us and deliver us rain and we blow the shofar. Malkhuyot, kingship, the other special benediction for Rosh Hashanah would not be appropriate for a fast day.

For the seventh he says: He who answered David and Shlomo his son in Jerusalem, He shall answer you and hear the voice of your cry on this day. Blessed are You Lord Who has mercy upon the land. God rescued David in a time of famine (II Samuel 21: 1-14). Shlomo prays to God for rain (I Kings 8:35) and to stop a famine (ibid, 37) and God answers him (ibid 9:3). The liturgist mentions David and Shlomo at the end because they were answered in the very type of occasion in which this liturgy was being recited famine or drought. Had the benedictions gone in simple chronological order, David and Shlomo should have been before Elijah and Jonah. The concluding formula, “Who has mercy on the land” is appropriate because Psalm 102 which is part of the benediction includes the verse, “You will surely arise and have mercy on Zion” (v. 14).

For this reason it is called, [lit.] the demolisher etc. Elsewhere is the locust called חסיל. Why? Because it destroys everything.