Комментарий о цитате к Мелахим Б 22:1

בֶּן־שְׁמֹנֶ֤ה שָׁנָה֙ יֹאשִׁיָּ֣הוּ בְמָלְכ֔וֹ וּשְׁלֹשִׁ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ יְדִידָ֥ה בַת־עֲדָ֖יָה מִבָּצְקַֽת׃

Иосии было восемь лет, когда он начал царствовать; и он правил тридцать один год в Иерусалиме; и его мать'ее звали Джедида, дочь Адаии из Бозката.

Rashi

that is the fifth year of King Jehoiachin’s exile Thus, we may deduce that the thirty years he counted, he counted from the beginning of the jubilee [cycle]: the last jubilee commenced at the beginning of the eighteenth year of Josiah[‘s reign]; that is, the year that Hilkiah found the scroll (II Kings 22). So we learn in Seder Olam (ch. 26), that the beginning of the jubilee was that [year]. Josiah reigned thirty one years. Subtracting from them the seventeen years that had already passed leaves fourteen years. Jehoiakim reigned eleven years; [together, that] totals twenty-five years. Jeconiah [Jehoiachin] his son, had reigned only three months when he was exiled, and the year that Ezekiel prophesied was the fifth [year] of his exile, hence the thirtieth year of the jubilee. And so we find that at the end of his prophecy, he gives a sign using the count of the jubilee [as a reference], for it says (40:1): “In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month.” Our Rabbis said (Arachin 12a): What “year” is it that begins on the tenth of the month? You must say that this is the jubilee year [See Leviticus 25:9f.].

Rashi

twenty-three years Josiah reigned thirty-one years (II Kings 22:1). Subtract twelve years from them (Jer. 1:2). This leaves nineteen, and four of his son amount to twenty-three.

Rashi

for the fierce anger of the Lord etc. Although Josiah repented wholeheartedly, it is stated concerning him. (II Kings 23:26)... “the Lord did not turn back from his great wrath...because of all the provocations that Manasseh had provoked Him.”