Комментарий о цитате к Мишлей 28:4

עֹזְבֵ֣י ת֭וֹרָה יְהַֽלְל֣וּ רָשָׁ֑ע וְשֹׁמְרֵ֥י ת֝וֹרָ֗ה יִתְגָּ֥רוּ בָֽם׃ (פ)

Отступники от закона хвалят нечестивых; Но такие, как закон, поспорят с ними.

Rabbeinu Bahya

Having told us that it is impossible to permanently sully and debase the reputation of a righteous person, just as it is impossible to permanently pollute such waters as he had described, Solomon goes on to say that one must investigate, i.e. seek out and praise the good qualities of the righteous. He describes the moral/ethical value of discovering these good qualities of the righteous by a conscious effort to find these qualities as something better than eating a lot of honey. Whereas the consumption of too much honey is not beneficial, spending a lot of effort in finding the good character qualities of the righteous is a very worthwhile discipline and trains a person to think along the right lines.

Or HaChaim

If man commits the sins described in this paragraph his soul comes under the domination of the forces of evil. If the spiritual input from celestial sources were to continue, it would actually strengthen the forces of evil which have taken over in that person. When the Torah speaks of ומעלה מעל בשם, this describes such a process of strengthening him who trespassed against G'd. This is the mystical dimension of Proverbs 28,24: "Whoever robs his father and mother and says: 'it is no sin,' is a companion of a destroyer." Solomon means that inasmuch as this person makes common cause with evil, otherwise known as איש משחית, a destroyer, he has himself become a destroyer.