מִזְמ֗וֹר לְאָ֫סָ֥ף אַ֤ךְ ט֭וֹב לְיִשְׂרָאֵ֥ל אֱלֹהִ֗ים לְבָרֵ֥י לֵבָֽב׃
Псалом Асафа. Конечно, Бог добр к Израилю, даже к тем, кто чист сердцем.
Rashi
and like fullers’ soap Like soap used by the fullers, which removes the entire stain. So will he remove all the wickedness. and like soap It is an herb which removes stains, erbe savonijere in Old French, probably soapwort. The word בֹּרִית signifies a thing that cleans and purifies, as in (Ps. 73:1), “to the pure of heart.”
Radak
Kiss the son: – as (in the verse) “and he kissed all his brethren” (Gen. 45:15). And (the word) בר is the same as בן; and so “What, my son (בני)? ”; and “what, O son (בר) of my womb?” (Prov. 31:2). Or it may be interpreted by “the pure (ברי) of heart” (Ps. 73:1). If its meaning is “son,” this will be its interpretation: Kiss this son whom God has called “son,” as He says (above): Thou art My son. And the command is Kiss, because it is the custom for a servant to kiss the hand of the master. And if its meaning is “pure,” its interpretation is, “What have I to do with you, for I am pure in heart and there is no wickedness in me that ye should come and fight against me? Your duty is to kiss me and to confess that I am king by the command of God.” And בר may also be fittingly interpreted from (the verse) “Choose (ברו) you a man for you” (1 Sam. 17:8), upon the analogy of “Saul the chosen of the Lord” (2 Sam. 21:6).
Radak
ויאמר...אך עצמי, the word אך in this instance means “truly!” It appears in this meaning in several other passages in the Scriptures, as for instance, Psalms 73,1 אך טוב לישראל”G’d is truly good to Israel.” Or, Isaiah 63,8 אך עמי המה, “truly, they are My people!” Essentially, what Lavan said to Yaakov was that he should not worry about having left home seeing that all he needed would be provided for him by Lavan.