לִפְנֵ֤י יְהוָ֨ה ׀ כִּ֬י בָ֗א כִּ֥י בָא֮ לִשְׁפֹּ֪ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בֶּאֱמוּנָתֽוֹ׃
Пред Господом, ибо Он пришел; Ибо Он пришел, чтобы судить землю; Он будет судить мир праведностью, а народы - в Его верности.
Or HaChaim
If we are to read the verse as a moral/ethical lesson we could apply a teaching based on what Moses said in Psalms 96,13: ישפט תבל בצדק, "He judges the universe with equity." Kabbalists (Zohar volume 3 page 198) understand the word צדק in this verse as referring to the Celestial Court. According to Beytzah 16 this court decides on Rosh Hashanah each individual's livelihood for the coming year. Accordingly, if a terrestrial judge decides between two litigants on the basis of Torah law he merely publicises a decision already made in the Celestial Court, as any decision not based on Torah law would upset the judgment made by the Celestial Court concerning this individual's livelihood. The words ושפטו את העם משפט צדק mean that these judges hand down to the people the decisions made by the Heavenly Tribunal.