Комментарий о цитате к Шмот 5:9

תִּכְבַּ֧ד הָעֲבֹדָ֛ה עַל־הָאֲנָשִׁ֖ים וְיַעֲשׂוּ־בָ֑הּ וְאַל־יִשְׁע֖וּ בְּדִבְרֵי־שָֽׁקֶר׃

Пусть тяжелая работа будет возложена на людей, чтобы они могли трудиться там; и пусть они не считают ложные слова.'

Rashi

וישע AND HE HAD REGARD— and He turned to; similarly in the next verse “He had no respect for his offering” means, “He did not turn to it.” Similarly, (Isaiah 17:8) ולא ישעה אל המזבחות which means “And he shall not turn towards the altars”; so also (Job 14:6) שעה מעליו “turn away from him” — disregard him.

Chizkuni

וישע, according to Rashi, this word here means the same as: ויפן, “He turned (benignly);” it appears in this sense also in Exodus 5,9, where Pharaoh warns the Jewish people not to place their hopes in false prophets (Moses). This is difficult, as in our versions of Rashi he states there that the meaning is not the same as here, as the Torah uses the prefix ב there instead of the prefix אל.

Siftei Chakhamim

And he turned... Do not turn (אל ישעו). Many are puzzled by this, as Rashi himself says in Parshas Shemos 5:9 that the אל ישעו written there does not mean “Do not turn,” [rather, “Do not talk”], and is unlike לא שעה written here! It seems the answer is: לא שעה, [whose basic meaning is “to disregard”], is an expression [that can connote disregard] in a broad sense and in a limited sense. There are two ways of [disregarding a] matter: 1. To not even to speak of it. 2. To speak as one wishes but refrain from action. This answers the question. For in Shemos, אל ישעו also means “to disregard.” But Pharaoh did not mean in the narrow sense, refraining only from action, as לא שעה means here. That is why the Torah writes there בדברי שקר, rather than אל דברי שקר, as Rashi points out there — to indicate that אל ישעו בדברי שקר means even in speech. Therefore it is fine that Rashi here explains the אל ישעו of Shemos as disregarding, for that indeed is what it means, [but in the broad sense]. Rashi in Shemos is saying that אל ישעו cannot mean the same as the וישע אל הבל of Bereishis — which was in action alone. That is why there, Rashi was careful to say that אל ישעו means, “Let them not... even talk,” to convey that even talking is included. (Divrei Dovid)

Rashi

I shall occupy myself Heb. אשתעשע, I shall engage, like (Isa. 17:7): “man shall turn to his Maker”; (Exod. 5:9) “and let them not engage (ישעו) in useless things.”

Rashi

How long For what length of time will You not desist from me, like (Exod. 5:9), “and let them not turn (ישעו) to false words.” Similarly (below 14:6), “Turn away (שעה) from him and desist.”