Комментарий о цитате к Шмот 9:22

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁה נְטֵ֤ה אֶת־יָֽדְךָ֙ עַל־הַשָּׁמַ֔יִם וִיהִ֥י בָרָ֖ד בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם עַל־הָאָדָ֣ם וְעַל־הַבְּהֵמָ֗ה וְעַ֛ל כָּל־עֵ֥שֶׂב הַשָּׂדֶ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃

И сказал Господь Моисею: 'Протяни руку твою к небу, чтобы был град во всей земле Египетской, на человеке и на животном, и на всякой траве поля, по всей земле Египетской.'

Ephod Bad

How We Count the Plagues Mighty hand: two plagues; outstretched arm: two plagues, etc… It makes no sense to suggest that each expression in this verse refers to two plagues just because each one is made up of two words. First, we already know that there were ten plagues so what does this add to our understanding of the plagues; and second, the words in each of these expressions make no sense by themselves. They cannot separate from one another, so how can we say that each word refers to a different plague? The word yad, hand, and the word hazakah, mighty, are interconnected. Rather, each of the five expressions in this verse - mighty hand, outstretched arm, great terror, signs, and wonders - refers to a pair of plagues that have something in common with one another: The first two plagues were performed by a Mighty Hand: Blood and frogs were both performed when Aaron raised his hand. In the case of blood, God told Aaron to raise his hand over the river and to smite it, and, in the case of frogs, he stretched his arm over the land and smote it. An outstretched arm refers to the plagues of hail and darkness. Each of these two plagues took place when an arm was outstretched toward heaven. See Exodus 9:22, and 10:21; in each of these verses the Torah uses the expression “Hold out your hand toward heaven.”

Rashbam

For [all shepherds] are an abomination in Egypt - All shepherds were disgraceful in their eyes, for sheep were loathsome to them - whether for eating or for sacrifice - as it is written, "If we sacrifice what is abominable to the Egyptians..." (Ex. 9:22)