וַתֹּ֜אמֶר הָלֹ֧ךְ אֵלֵ֣ךְ עִמָּ֗ךְ אֶ֚פֶס כִּי֩ לֹ֨א תִֽהְיֶ֜ה תִּֽפְאַרְתְּךָ֗ עַל־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אַתָּ֣ה הוֹלֵ֔ךְ כִּ֣י בְֽיַד־אִשָּׁ֔ה יִמְכֹּ֥ר יְהוָ֖ה אֶת־סִֽיסְרָ֑א וַתָּ֧קָם דְּבוֹרָ֛ה וַתֵּ֥לֶך עִם־בָּרָ֖ק קֶֽדְשָׁה׃
И она сказала: 'Я обязательно пойду с тобой; несмотря на то, что путешествие, которое ты предпринимаешь, не будет для твоей чести; ибо Господь предаст Сисеру в руки женщины.' И встала Дебора и пошла с Вараком в Кедеш.
Chizkuni
לא ימשול למכרה, “he must not abuse his position of mastery to marry her off to someone other than himself or to his son.” למכרה, “to hand her over.” We find this term used in this sense also in Judges 4,9: כי ביד אשה ימכור ה' את סיסרא, “for the Lord will hand over Siserah into the hand of a woman.”
Da'at Zekenim
אם לא כי צורם מכרם, “unless their “Rock” (their G–d) had sold them.” The verb מכר appears in the sense in which it is used here, in Judges 4,9, when Deborah tells Barak that the glory of the victory over Siserah will not be his but that of a woman, כי ביד אשה ימכור ה' את סיסרא, “for the Lord will deliver Sisera (the enemy general) into the hands of a woman.”