וַיֹּ֥אמֶר הַמֶּ֖לֶךְ מִ֣י בֶחָצֵ֑ר וְהָמָ֣ן בָּ֗א לַחֲצַ֤ר בֵּית־הַמֶּ֙לֶךְ֙ הַחִ֣יצוֹנָ֔ה לֵאמֹ֣ר לַמֶּ֔לֶךְ לִתְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י עַל־הָעֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽוֹ׃
И царь сказал: 'Кто в суде?'—Теперь Аман пришел во внешний двор царя'дом, чтобы поговорить с царем, чтобы повесить Мардохея на виселицу, которую он приготовил для него.—
Chizkuni
אשר יטמא לו, “whereby he may become ritually unclean;” the word לו in this verse means בשבילו, “on its account,” on account of the creeping animal. It is parallel to Exodus 1,10, where Pharaoh exerted his people to outsmart the Israelites since he could not outnumber them and said: הבה נתחכמה לו, “let us instead try to be smarter than it,” i.e. “on account of its numerical superiority.” It is also similar to Esther 6,4: אשר הכין לו, “which he had prepared on his account.” (On Mordechai’s account, in order to hang him from that gallows). Our author cites more parallels.