Вайикра 2:2 Связанные отрывки

There, you are saying, his full handful, with his handful, and here you are saying, his full handful³⁶The following text implies that here one has to read וּמְלֹ֣א חָפְנָ֔יו (Lev. 16:12), the expression used for the service of the Day of Atonement. It is asserted that the meaning of חָפְנַיִם used in Chapter 16 is identical with קוֹמֶץ used in Chapters 2 and 6, except naturally that the קוֹמֶץ, used in the singular, refers to his right hand only whereas the חָפְנַיִם need both hands.. Rebbi Jacob bar Aḥa, Rebbi Simon in the name of Rebbi Joshua ben Levi, since there a deficient handful is disqualified, here also a deficient handful is disqualified. Are his fists considered vessels of service to sanctify³⁷The paragraph is R. Joshua ben Levi’s teaching, who asserted before that the incense is compounded in a profane vessel. The question then arises at which moment the incense becomes sanctified to be used in the Temple service, in the hand of the High Priest when he takes it out of the profane cup or in the bowl in which he deposits it. The bowl certainly is a Temple vessel only used for sanctified contents.? May another person take the fistful and puts it in his fist³⁸Babli 49a.? Should it be made to measure for his fists³⁹“It” is the empty bowl into which the High Priest deposits his fistful of incense. The next sentence really is a repetition of the question here, whether the same vessel is used for all High Priests or not.? Do you estimate for all possible fists or you estimate for his fist only? Rebbi Joshua ben Levi asked: If he took a fistful and died, may another person enter with his fistful⁴⁰May his successor use his incense, presuming it did not become impure by the death. Babli 49a.? If you are saying that they did not consider his fists a vessel of service of the Sanctuary, this implies that another person may enter with his fistful; another person may take the fistful and put it in his fist; one makes to measure for his fists; one does not estimate for all possible fists⁴¹If only the bowl turns the incense into dedicated material, taking the fistful is a necessary action but must not necessarily be done by him personally; therefore also the successor may continue to use the incense taken by the first High Priest. But it is necessary to switch the last two statements, “one makes to measure for his fists; one does not estimate for all possible fists” to the case that his fists are consecrating, and read here “one does not make to measure for his fists; one estimates for all possible fists.”. If you are saying that they considered his fists a vessel of service of the Sanctuary, this implies that another person may not enter with his fistful; another person may not take the fistful and put in his fist; one does not make to measure for his fists; one estimates for all possible fists.

“Incense”, he may not give less than for a fistful. It is said here “remembrance” and it is said there, “remembrance”¹⁶⁰“Here” means the rules of voluntary flour offerings, described in Lev. Chapter 2. “There” means either the rules of the shew bread, Lev. 24:7 or that of the obligatory flour offering of the poor sinner, Lev. 5:12. In the first case, there are two rows of bread, each one with a portion of incense which at the end has to be entirely burned on the altar. In the second case, it is stressed that the entire fistful has to be burned. In both cases it can be inferred that for voluntary flour offerings, where “entire” is not mentioned, only an entire fistful is qualified.. Since “remembrance” there means a full fistful, so “remembrance” here must mean a full fistful. Since “remembrance” there means two fistfuls¹⁶¹This can apply only to the shew bread., does “remembrance” here mean two fistfuls? Rebbi La said, they inferred fistfuls only from the shew bread¹⁶²In B: From the poor sinner’s flour offering.. Since there a deficient fistful is disqualified, also here a deficient fistful is disqualified. Rebbi Yose said, the word of Rebbi Ila implies that one who volunteers a flour offering brings it according to the High Priest’s¹⁶³It seems that one refers not to a High Priest, but to a large priest, whose fistful can be enormous. Since the donor does not know which Cohen will present his offering to the altar, he must prepare for the largest possible fistful. fistful. Rebbi Ḥizqiah in the name of Rebbi Jeremiah: even according to the owner’s fistful.