וַאֲנָה֙ שִׁמְעֵ֣ת עליך [עֲלָ֔ךְ] דִּֽי־תוכל [תִיכּ֥וּל] פִּשְׁרִ֛ין לְמִפְשַׁ֖ר וְקִטְרִ֣ין לְמִשְׁרֵ֑א כְּעַ֡ן הֵן֩ תוכל [תִּכ֨וּל] כְּתָבָ֜א לְמִקְרֵ֗א וּפִשְׁרֵהּ֙ לְהוֹדָ֣עֻתַ֔נִי אַרְגְּוָנָ֣א תִלְבַּ֗שׁ והמונכא [וְהַֽמְנִיכָ֤א] דִֽי־דַהֲבָא֙ עַֽל־צַוְּארָ֔ךְ וְתַלְתָּ֥א בְמַלְכוּתָ֖א תִּשְׁלַֽט׃ (פ)
Но я слышал о тебе, что ты можешь дать толкования и свободные узлы; Теперь, если ты сможешь прочитать письмо и объяснить мне его толкование, ты будешь одет в пурпур, и на шее у тебя будет золотая цепь, и ты будешь одним из трех в царстве.'
Jerusalem Talmud Shabbat
“One may go out with an expert amulet whether written or based on herbs, on condition that it be put neither in a chain nor in a ring.”125As Babli and Tosephta explain, since chain and ring are forbidden, people would not realize that one wears them for a legitimate purpose. They asked before Rebbi Jonathan, may it be put in a tube? He answered him, “on condition that it be put neither in a chain nor in a ring.” They asked before Rebbi Jonathan, may one go out with a necklace? He said, because of jewelry. If because of jewelry, Daniel should have prohibited, and a golden necklace around his neck126Dan. 5:7. Since Daniel accepted the golden chain he must have worn it also on the Sabbath.. If127Babylonian spelling; the Yerushalmi form would have been אין. because of a load on the Sabbath, we may say128Babylonian spelling; the Yerushalmi form would have been נימר. that anything connected to a garment is like a garment.