Литература Второго Храма к Берешит 22:16

וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃

и сказал: 'Сам я поклялся, говорит Господь, потому что ты сделал это и не удержал сына твоего, единственного сына твоего,

Allegorical Interpretation of Genesis

[203] Now as for sense God has appointed all woeful things in larger measure, so on the earnest soul has He bestowed without stint an abundance of good things. For example in the case of perfect Abraham He speaks in this wise: “By Myself I have sworn, saith the Lord, for Whose sake thou hast done this thing, and on My account hast not spared thy son, thine only son, verily blessing will I bless thee, and multiplying will I multiply thy seed as the stars of heaven and as the sand which is by the sea shore” (Gen. 22:16 f.). Good is it both that He confirmed the promise by an oath, and that He did so by an oath befitting God; you mark that God swears not by some other thing, for nothing is higher than He, but by Himself, who is best of all things.

Allegorical Interpretation of Genesis

[209] The words, “for Whose sake thou hast done this thing” (Gen. 22:16) are a token of piety; for it is pious to do all things for the sake of God only. That is why we are unsparing of that only child of virtue, even the happiness we have attained, surrendering it to the Creator, deeming such offspring meet to be reckoned a possession of God, but not of any created being. Beautifully significant are the words, “blessing I will bless” (ibid. 17);