וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נ֖וֹד קִדְמַת־עֵֽדֶן׃
Уйдя от Господа, поселился Каин в стране Нод, к востоку от Эдена.
On the Posterity of Cain and his Exile
[1] “And Cain went out from the face of God, and dwelt in the land of Naid, over against Eden” (Gen. 4:16). Let us here raise the question whether in the books in which Moses acts as God’s interpreter we ought to take his statements figuratively, since the impression made by the words in their literal sense is greatly at variance with truth.
On the Cherubim
[12] Of the first sense, that of hostility, we find an example in what is said of Cain that “he went out from the face of God and dwelt in Nod over against Eden” (Gen. 4:16). The meaning of Nod is “tossing” and Eden is “delight.” The former is the symbol of the vice that creates tumult in the soul; the latter of the virtue which wins it well-being and delight, not the weak and wanton sort, which the brute passion pleasure brings, but that sense of profound content and joy, which knows not toil or trouble.
The Midrash of Philo
Why a sign is put on him who had slain his brother, that no one should kill him who found him; when it would have been natural to do the contrary, namely, to give him over to the hands of an executioner to be put to death? (Genesis 4:16).