לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
его тело не должно оставаться всю ночь на дереве, но ты обязательно похоронишь его в тот же день; ибо повешенный - упрек Богу; что ты не оскверняешь землю твою, которую Господь, Бог твой, дает тебе в наследство.
On the Posterity of Cain and his Exile
[26] This is why the lawgiver says in another place that “he that hangeth on a tree is cursed of God” (Deut. 21:23), for, whereas it behoves us to hang upon God, the man of whom we are thinking suspended himself from his body, which is a log-like mass in us. By doing so he gave up hope and took desire in its place, a grievous evil in place of a supreme good. For hope, being an expectation of good things, fastens the mind upon the bountiful God; whereas desire, infusing irrational cravings, fastens it on the body, which Nature wrought as a receptacle and abode of pleasures.