וְאֵ֨לֶּה הַבְּגָדִ֜ים אֲשֶׁ֣ר יַעֲשׂ֗וּ חֹ֤שֶׁן וְאֵפוֹד֙ וּמְעִ֔יל וּכְתֹ֥נֶת תַּשְׁבֵּ֖ץ מִצְנֶ֣פֶת וְאַבְנֵ֑ט וְעָשׂ֨וּ בִגְדֵי־קֹ֜דֶשׁ לְאַהֲרֹ֥ן אָחִ֛יךָ וּלְבָנָ֖יו לְכַהֲנוֹ־לִֽי׃
И это одежда, которую они должны изготовить: нагрудник, и ефод, и мантия, и мундир из шашек, и митра, и пояс; и сделают святые одежды для Аарона, брата твоего и его сыновей, чтобы он служил Мне в священнике'офис.
On the Change of Names
[43] It was this thought which prompted Moses when he wove the tabernacle, dividing its precincts into two, and set a curtain between the parts to distinguish the inner from the outer (Ex. 26:33); when too he gilded the sacred ark which holds the laws both within and without (Ex. 25:10), and gave the high priest two robes, the linen robe to be worn within, the many-coloured one with the long skirt to be worn outside (Ex. 28:4, Lev. 6:10).
On Drunkenness
[85] And therefore Moses, God’s interpreter, will use the sacred works that furnished the tabernacle to shew us the twofold perfection. For it is not without a well-thought purpose for us that he covers the ark both inside and outside with gold (Exod. 25:10) and gives two robes to the high-priest (Exod. 28:4), and builds two altars, one without for the sacrificial ritual, the other within for burning incense (Exod. 27:1, 30:1). No, he wished by these symbols to represent the virtues of either kind.