Бамидбар 28:1 Ссылки в Талмуде: Jerusalem Talmud Berakhot & Jerusalem Talmud Rosh Hashanah

What does one read? Rebbi Yose said, one reads blessings and curses⁹²Both on the day of the New Moon and on fast days one reads in the Torah. The readings are explained in Mishnah Megillah 3:6. On the day of the New Moon, one reads abouts its sacrifices, Num. 28:11–15 (in Babylonia, 28:1–15), and on fast days for rain, blessings and curses, Lev. 26:3–46. (In Babylonia on other fast days, Ex. 32:11–14, 34:1–10). In Babylonia there would be no problem since there two Torah scrolls were used to read both portions, giving each person a larger share to read. However, in Israel the Torah was not read in the Babylonian one-year cycle but in an irregular three-year cycle with shorter readings and where the regular reading was postponed for any special one. For example, on Sabbath Ḥanukkah, in Israel only the corresponding part of the dedication sacrifices (Num. 7) was read, whereas in Babylonia that was simply the reading from the second Torah scroll. Similarly, for a Sabbath New Moon one read in Israel only Num. 28:1–15 and not the regular Torah reading. Hence, there is a serious question which portion to read on the New Moon which is also a fast day.. Rebbi Mana said to him: For example to tell them about the fast day? They are lying on their bellies⁹³Meaning, falling on their faces for private prayer after the Amidah, a penitential service (נפילת אפים) that is forbidden on semi-holidays like the day of the New Moon. and should not know that it is a fast day? He said to him: To tell you that one reads blessings and curses⁹⁴Not that the reading is to proclaim a fast day, but it is the reading appropriate for a fast day. If one already eliminates the prohibition of fasting on the New Moon, the occasion is so serious that the Torah reading also is eliminated.. Rebbi Yudan the Kappadokian⁹⁵A scholar from Kappadokia in Anatolia; he is always mentioned in connection with the Amora Rebbi Yose. said before Rebbi Yose in the name of Rebbi Yehudah ben Pazi: One reads about the New Moon. Rebbi Yose met Rebbi Yehudah ben Pazi. He asked him: Did you hear that from your father? He said to him: My father did not say so, except that at Eyn Ṭab⁹⁶After the destruction of the Academy of Jabneh and the move of the Patriarchate to Galilee, the declaration of New Moons and New Years (before the publication of the permanent calendar) did always take place at Eyn Ṭab “beautiful spring”, known in Greek as Kallirrhoë (καλλιρρόη “the beautifully flowing one”); it possibly is Ḥamat Gader. Since the sequence of 30 day and 29 day months was not determined beforehand, only at Eyn Ṭab was the day of the New Moon fixed. Everywhere else one knew that it was certainly a fast day and probably a day of the New Moon; the certain has precedence over the probable., since they know for sure that it is the New Moon, they read about the New Moon. Hence, at all other places one reads blessings and curses.

MISHNAH: For two months one²⁷¹Potential witnesses to testify before the High Court that the New Moon was seen and they may declare the day as one of the New Moon. desecrates the Sabbath, for Nisan and for Tishre, when messengers go out into Syria and which fix the holidays. When the Temple existed one did desecrate for all of them because of the regulation of the sacrifice²⁷²The sacrifice for the day of New Moon, Num. 28:1–8..
Whether it was seen clearly or not seen clearly one desecrates the Sabbath for it. Rebbi Yose said, if it was seen clearly one does not desecrate the Sabbath for it²⁷³Since there is no doubt that two persons at the place of the Court have seen the moon..
It happened that more than 40 couples passed by²⁷⁶On a Sabbath which was the first day the New Moon was seen. and Rebbi Aqiba held them back in Lydda²⁷⁷On the way to testify at Jabneh.. Rabban Gamliel sent to him, if you hinder the public you will make them stumble in the future.