Вайикра 6:8 Ссылки в Талмуде: Jerusalem Talmud Yevamot, Jerusalem Talmud Yoma & Jerusalem Talmud Kiddushin

Rebbi Yose¹⁹The Amora. In the Babli, Yebamot 40a, the parallel arguments, in inverse order, are attributed to Rava, a preeminent authority. He is known sometimes to represent Yerushalmi positions, cf. צבי דוֹר, תוֹרת ארץ ישׂראל 1971. בבבל, דביר, תל אביב explains the baraita: “Unleavened it must be eaten”. Since it was permitted before it was dedicated, if one wants to eat it, he eats, not to eat, he does not eat. When he dedicated it became forbidden. When the fistful²⁰A fistful of the offering with all the incense, Lev. 6:8, brought to the altar to be burned. Once the offering starts to burn, the remainder is permitted to the priests. was brought it became permitted again; should one think it returned to its prior permission? If he wants to eat it, he eats, not to eat, he does not eat²¹This is also Rava’s argument in the Babli. The Babli corrects the statement since the obligation to eat the remainders of the offering is repeated several times in Ex. and Lev.? The verse states “unleavened it must be eaten” as commandment. Similarly, “her levir shall come upon her” as a commandment. Since she was permitted before she was married to his brother, if he wanted to bring her into his house²²As his bride., he could bring her, not to bring her into his house, he would not bring her. When she was married to his brother she became forbidden. When his brother died childless she became permitted again. Should one think she returned to her prior permission, if he wanted to bring her into his house, he could bring her, not to bring her into his house, he would not bring her? The verse states “her levir shall come upon her” as commandment²³He has to marry her whether he likes her or not..

³¹Babli 47a, Menaḥot11a, Sifra Wayyiqra I Parshata 9(6).“His full handful³²Lev. 2:2.. I could assume an overstuffed handful, the verse says, with his handful³³Lev. 6:8.. If with his handful, I could assume that he picks it up with his finger tips, the verse says, his full handful. How is this? He sinks his hand into the baking pan³⁴Lev. 2:5. or frying pan³⁵Lev. 2:7. and wipes clean with his finger from top to bottom.”

MISHNAH: For any commandment a father has to fulfill towards his son, men are obligated but women are free. For any commandment the son has to fulfill towards his father, men and women are equally obligated. For any positive commandment activated by time⁵⁵⁴Which either depends on the time of day or the calendar date. This rule admits of quite a few exceptions., men are obligated but women are free. For any positive commandment not activated by time⁵⁵⁵E. g., the obligation to give charity and do charitable work., men and women are equally obligated. For any prohibition, whether or not activated by time, men and women are equally obligated except for “do not destroy”, “do not shear,”⁵⁵⁶Not to destroy one’s beard or shear the sideburns, Lev. 19:27, inappropriate for women. and “do not become impure for the dead.⁵⁵⁷Lev. 21:1. In general, holiness prohibitions valid for priests do not apply to their daughters and only partially to their wives.”
Leanings⁵⁵⁸The obligatory leaning on the head of the sacrifice (Lev. 1:4, 3:2,8, 13; 4:4,15,24,29,33). and weavings⁵⁵⁹The prescribed motions for selected sacrifices of purification (Lev. 8:27; 14:12,24; Num. 5:25; 6:19)., presentations⁵⁶⁰Presentations to the altar, mainly of flour offerings (Lev. 2:6; 6:7)., taking of fistfuls⁵⁶¹The fistful burned on the altar of flour offerings; Lev. 6:8., burnings⁵⁶²Bringing meat, flour, or incense and putting it in the fire on the altar. and neck breakings⁵⁶³Of bird sacrifices; Lev. 1:15, 5:8., sprinklings⁵⁶⁴Of blood on the walls of the altar, Lev. 1:5,11; 3:2,8,13; 4:6,7,17,18, 25,30,34; 5:9. and receptions⁵⁶⁵Receiving the blood of slaughtered sacrifices in a sanctified vessel. All these actions are restricted to male Aharonides except for leanings and weavings, which are prescribed for the public. apply to men but not to women except for the flour offerings of the suspected wife and the nezirah; those do weave.