וַאֲר֣וּ חֵיוָה֩ אָחֳרִ֨י תִנְיָנָ֜ה דָּמְיָ֣ה לְדֹ֗ב וְלִשְׂטַר־חַד֙ הֳקִמַ֔ת וּתְלָ֥ת עִלְעִ֛ין בְּפֻמַּ֖הּ בֵּ֣ין שניה [שִׁנַּ֑הּ] וְכֵן֙ אָמְרִ֣ין לַ֔הּ ק֥וּמִֽי אֲכֻ֖לִי בְּשַׂ֥ר שַׂגִּֽיא׃
И вот, другое животное, второе, похожее на медведя, поднялось с одной стороны, и во рту у него было три ребра между зубами; и так было сказано ему:'Восстань, пожри много мяса.'
Megillah
Resh Lakish began his discourse on this section with the following text: “As a roaring lion and a ravenous bear, so is a wicked ruler over a poor people” (Proverbs 4:7). “A roaring lion”: this is the wicked Nebuchadnezzar, of whom it is written, “A lion is gone up from his thicket” (Jeremiah 4:7). “A ravenous bear”: this is Ahashverosh, of whom it is written, “And behold another beast, a second, like to a bear,” (Daniel 7:5), and R. Joseph taught: These are the Persians, who eat and drink like bears, and are coated with flesh like bears, and are hairy like bears, and have no rest like bears. “