וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֣ה בֶן־אֱלִישָׁמָ֣ע מִזֶּ֣רַע הַ֠מְּלוּכָה וְרַבֵּ֨י הַמֶּ֜לֶךְ וַעֲשָׂרָ֨ה אֲנָשִׁ֥ים אִתּ֛וֹ אֶל־גְּדַלְיָ֥הוּ בֶן־אֲחִיקָ֖ם הַמִּצְפָּ֑תָה וַיֹּ֨אכְלוּ שָׁ֥ם לֶ֛חֶם יַחְדָּ֖ו בַּמִּצְפָּֽה׃
И было так, что в седьмом месяце Измаил, сын Нафании, сын Елисамы, из рода царского, и один из начальников царя и десять человек с ним, пришел к Гедалии, сыну Ахикама Мицпе; и там они ели хлеб в Мицпе.
Megillah
In a baraita it was stated If nothing is known about the character of a man or of his ancestors, and the Scripture mentions any one of them in connection with a praiseworthy action, as for instance, “The word of the Lord which came to Zephaniah son of Cushi son of Gedaliah” (Zephaniah 1:1) we may know that he was a righteous man son of a righteous man; and wherever the Scripture mentions any one of them in connection with a reprehensible action, as for instance, “And it came to pass in the seventh month that Ishmael the son [of Netanel] son of Elishama came” (Jeremiah 41:1) we may know that he was a wicked man son of a wicked man.