אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה׃
Счастливы те, которые живут в доме Твоем, они всегда восхваляют Тебя. Села
Jerusalem Talmud Berakhot
Rebbi Joshua ben Levi said, he who is about to pray has to sit down twice. Once before he prays and once after he prays. Before he prays, (Ps. 84:5) “Hail to those who sit in Your house.” Once after he prays, (Ps. 140:14) “But the righteous will thank Your name, the upright ones will sit before You.25Under the influence of the tradition given in the next paragraph, the parallel of the Babli (32b) requires in the name of R. Joshua ben Levi that one sit in the synagogue one hour each before and after prayer. “One hour” probably means “some time.” The argument given here is that in Ps. 84 there is no qualification for those in God’s house, but in Ps. 140 this is restricted to the righteous, those who have fulfilled their obligation in praying.”
Jerusalem Talmud Berakhot
Ḥuna28The parallel in the Babli (6b) shows that this is Rav Huna, the Babylonian. Authors of later generations in the Babli attenuate this statement to label as criminals only those who pray behind the synagogue facing away from the building; this is not accepted in the Yerushalmi. said, he who prays behind the synagogue is called criminal as it is said (Ps. 12:9) “Criminals walk around.” Rav Ḥuna29In the (Yerushalmi) Midrash Tehillim the parallel statement is one of R. Joshua ben Levi, the author of the preceding homiletics, and is part of his homiletics on Ps. 84:5. said, one who does not enter a synagogue in this world will not enter the synagogue in the future world. What is the reason? (Ps. 12:9) “Criminals walk around.”