Тосефта к Бамидбар 5:27

[If the suspected adulteress says that she is pure,] they bring her up to the Eastern Gate, to the Gate of Nicanor, which is where they give the suspected adulteress [the bitter waters] to drink, and [where] they purify women after childbirth, and purify lepers, as it is said (1 Kings 8:31-32), "Whenever a man sins against his neighbor [... and he brings it before Your Altar in this House], You shall hear, O Heavens, and take action and judge Your servants, condemning the wicked to bring down his conduct upon his head" -- [this refers to] (Num. 5:27): "Her belly shall swell, and her thigh shall fall." "And to vindicate the righteous, to bestow upon him according to his righteousness" (1 Kings 8:32) -- [this refers to] (Num. 5:27): "But if the woman did not defile herself and she is pure, she is to be held innocent and she shall bear seed." § She stands within and the Kohen stands without, as it is said (Num. 5:18), "And the Kohen shall stand the woman before Hashem," and there is no Kohen who is "before" Hashem. § Just as they believe [the husband] regarding her so that she will retract [her innocence and confess her guilt (see Sot. 14a:15)], they believe him regarding her so that she will not retract. They say to her, "My daughter, if it is clear to you that you are pure, stand on your clarity and drink, for these waters are similar only to dry poison that is placed on living flesh, which does no damage [as long as the skin is intact], but which if a wound is found there, it penetrates and goes down [into the bloodstream]." (See Sot. 7b:4, Steinsaltz.)

Moses merited the bones [of Joseph]; so too, none other than the Holy One, Blessed be He occupied himself with [Moses's bones], as it is said (Deut. 34:6), "And He buried him the the valley, etc." It teaches that he was carried by the body of the Shekhinah approximately four mils, from the portion of Reuben to the portion of Gad. [From where is it derived] that he died within the field of Reuben? As it is said (Num. 32:37), "And the children of Reuben built [Cheshbon^*חֶשְׁבּוֹן (Cheshbon) can also mean "a reckoning," as in the legal phrase "דִּין וְחֶשְׁבּוֹן" (din v'cheshbon), "an account and a reckoning," and thus may be midrashically associated with Moses the lawgiver; see also Bekh. 5a:12 ("Moses our teacher was ... an expert in reckoning (חשבונות). Alternatively, per the expanded text of MS Erfurt, the derivation is from the fact that Moses is recorded as dying on Mount Nebo (Deut. 34:1), which is then associated with Num. 32:38, "And the children of Reuben built ... Nebo, etc.," accord. Lieberman, Minchat Yitzchak.], etc." And from where is it derived that he was buried within the field of the inheritance of Gad? As it is said (Deut. 33:20-21), "And to Gad he said, Blessed is he that enlarges Gad... And he selected the first part for himself, because there the portion of a lawgiver (i.e., Moses) was reserved." And the ministering angels eulogized and said before him (Deut. 33:21), "The justice of Hashem did he perform, and His laws with Israel." And thus it says regarding a suspected adulteress (Num. 5:22), "And may these bitter waters enter [into your intestines, to cause the belly to swell and the thigh to fall, etc.]." The thigh is the place where the transgression was initiated, [and thus] the Divine retribution begins there, and afterwards the belly, as it is said (Num. 5:27), "And when he gives her the waters to drink... [her belly shall swell and her thigh shall fall]."^*Note that Num. 5:21, in which "thigh" precedes "belly," may be the intended reference (see Bam. Rabbah 9:23, Sifrei Zuta 5:21:5). And so too you find with the people of [the generation of] the Flood: Man was the initiator of transgression, as it is said (Gen. 6:5), "And God saw how great was the wickedness of Man on earth, etc.," and thus Man was stricken first, but the remainder did not escape, as it is said (Gen. 7:23), "And everything in existence was blotted out, [from Man, to cattle, to creeping things, and to the flying creatures, etc.]" [Similarly,] the residents of Sodom were the initiators of the transgression, as it is said (Gen. 19:4), "They (i.e., Lot and the two Divine emissaries) had not yet laid down when the men of the city [... encircled the house, etc.]," and thus they were stricken first, but the remainder did not escape, as it is said (Gen. 19:11 (Fox tr.)), "while the men who were at the entrance to the house[, they struck with dazzling-light—[all men] great and small]." The most powerful of Egypt -- they were the initiators of the transgression, as it is said (Ex. 1:22), "And Pharaoh commanded all his people saying, 'Every son [that is born shall be thrown into the River].'" [And as a result,] they were stricken first, but the remainder did not escape, as it is said (Ex. 7:29), "Onto you, and onto your people[, and onto all your servants will the frogs rise up]." The spies -- they were the initiators of the transgression, as it is said (Num. 13:32), "And they delivered an evil report of the Land that they had spied out, etc." [And as a result,] they were stricken first, but the remainder did not escape, as it is said (Num. 14:37), "And those men who delivered an evil report of the Land died," but the remainder did not escape, as it is said (Num. 14:35), "I am God, I have spoken if I will not do thusly [to the whole evil congregation]." The dwellers of the Land of Israel were the initiators of the transgression, as it is said (Jer. 12:14), "Thus says the Lord of Host regarding all the evil dwellers who lay a hand on the inheritance [of My people Israel], etc." Thus, so too they were stricken first, but the remainder did not escape, as it is said (ibid.), "I will uproot them from their lands, etc." The prophets of Jerusalem -- they were the initiators of the transgression, as it is said (Jer. 23:15, JPS tr.), "For from the prophets of Jerusalem, Godlessness has gone forth to the whole land." Thus, so too were they stricken first, but the remainder did not escape, as it is said (Jer. 29:22), "And there will be taken from [the false prophets Ahab and Zedekiah] a curse [extending] to all the exiles of Judah that are in Babylon, etc."