וְנָתַתָּ֣ה הַכֶּ֡סֶף בְּכֹל֩ אֲשֶׁר־תְּאַוֶּ֨ה נַפְשְׁךָ֜ בַּבָּקָ֣ר וּבַצֹּ֗אן וּבַיַּ֙יִן֙ וּבַשֵּׁכָ֔ר וּבְכֹ֛ל אֲשֶׁ֥ר תִּֽשְׁאָלְךָ֖ נַפְשֶׁ֑ךָ וְאָכַ֣לְתָּ שָּׁ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְשָׂמַחְתָּ֖ אַתָּ֥ה וּבֵיתֶֽךָ׃
И будешь отдавать деньги за то, что душа твоя желает, за волов, за овец, или за вино, или за крепкое питье, и за то, что душа твоя просит от тебя; и будешь есть там пред Господом, Богом твоим, и веселись ты и дом твой.
Tosefta Maaser Sheni
One may purchase wild animals and fowl [in Jerusalem] for "meat for one's craving" (see Deut. 12:20 and Deut. 14:26), but not for peace offerings. From the time that they decreed that "meat for one's craving" defiles the hands, they said, one may not purchase a wild animal for "meat for one's craving," but one may purchase fowl for "meat for one's craving." Rabbi Elazar ben Yehuda, a man from Avlin (אבלין) says, one also cannot [purchase] fowl for "meat for one's craving," since all the wine-pressing is done on top of "meat for one's craving" that is impure vis-a-vis consecration and pure (alt., "impure," Lieberman) for terumah.